So the wife is completely upset with me. She says I should accept USA does not share our values of decency; says our definition went away years ago. And she’s right. I mean look what just happened. The most vile indecent confessed sexual assaulter guy got 47.5% of the USA peoples to vote for him; that’s 59,704, 866 human beings! Wow! Talk about me being completely out of touch! So it got me thinking;
- What did America vote for in Trump?
- Has definition of decency changed in this new age of Trump?
The hard to accept answer is yes it has! While it’s not for me and I can’t do it but it is now okay for this generation to “grab a women by the pussy” against her will. Heck, 47.5% of Americans applauded and voted for it. They laughed it off. They said it was fine with them. That means I have become a decency relic! Damnnnn!
Nevertheless, inspired, I just wrote this song about Decency and Trump called Decency Calling. As an artist, you go where the inspiration goes and so I just felt the need to write, record and put it up to share! In fact, for those of you not in the 47.5% camp of indecency, or as Trump’s America now refers to it, “decent” people, enjoy the song. Here’s the words;
Listen to me it’s time to stop stalling
xenophobia makes everything appalling
empathy crawling needs culture overhauling
Don’t fall behind cause decency’s calling
Political correctness is incorrect
Rude boy vulgarism I object
To the nasty ways and the wasted days
cynicism has got to go away
Racism bigotry and hatred of our neighbor
humanity does not need a dictator
to laugh at disabled brothers here’s what I say
Speak up now and don’t look the other way
Imagine all the people living life in peace
You say I’m a dreamer but at the very least
I’m tearing down walls and this nowhere disorder
Join team people and that’s an order! Justice!
I would write more about decency but writer Neal Grabler just did it for me. I read his piece today from BillMoyers.com and thought it was so well done I felt it best to just let you read it. Oh this week, I plan on doing my Johnny Punish Show podcast about decency in Trumps America. Next week about CALEXIT 2019 and the movement to secede California from the USA. I know, it’s happening in 2019. Gonna be a hoot!
So stay tuned and make your comments here about decency! Where do you stand?
Feel free to comment! I welcome all civil discourse. Here’s the piece….
by Neal Grabler
No matter how the rest of the world looked at us on Nov. 7, they will now look at us differently.
America died on Nov. 8, 2016, not with a bang or a whimper, but at its own hand via electoral suicide. We the people chose a man who has shredded our values, our morals, our compassion, our tolerance, our decency, our sense of common purpose, our very identity — all the things that, however tenuously, made a nation out of a country.
Whatever place we now live in is not the same place it was on Nov. 7. No matter how the rest of the world looked at us on Nov. 7, they will now look at us differently. We are likely to be a pariah country. And we are lost for it. As I surveyed the ruin of that country this gray Wednesday morning, I found weary consolation in W.H. Auden’s poem, September 1, 1939, which concludes:
“Defenseless under the night
Our world in stupor lies;
Yet, dotted everywhere,
Ironic points of light
Flash out wherever the Just
Exchange their messages:
May I, composed like them
Of Eros and of dust,
Beleaguered by the same
Negation and despair,
Show an affirming flame.”
I hunt for that affirming flame.
This generally has been called the “hate election” because everyone professed to hate both candidates. It turned out to be the hate election because, and let’s not mince words, of the hatefulness of the electorate. In the years to come, we will brace for the violence, the anger, the racism, the misogyny, the xenophobia, the nativism, the white sense of grievance that will undoubtedly be unleashed now that we have destroyed the values that have bound us.
We all knew these hatreds lurked under the thinnest veneer of civility. That civility finally is gone. In its absence, we may realize just how imperative that politesse was. It is the way we managed to coexist.
If there is a single sentence that characterizes the election, it is this: “He says the things I’m thinking.” That may be what is so terrifying. Who knew that so many tens of millions of white Americans were thinking unconscionable things about their fellow Americans? Who knew that tens of millions of white men felt so emasculated by women and challenged by minorities? Who knew that after years of seeming progress on race and gender, tens of millions of white Americans lived in seething resentment, waiting for a demagogue to arrive who would legitimize their worst selves and channel them into political power? Perhaps we had been living in a fool’s paradise. Now we aren’t.
This country has survived a civil war, two world wars, and a great depression. There are many who say we will survive this, too. Maybe we will, but we won’t survive unscathed. We know too much about each other to heal. No more can we pretend that we are exceptional or good or progressive or united. We are none of those things. Nor can we pretend that democracy works and that elections have more or less happy endings. Democracy only functions when its participants abide by certain conventions, certain codes of conduct and a respect for the process.
The virus that kills democracy is extremism because extremism disables those codes. Republicans have disrespected the process for decades. They have regarded any Democratic president as illegitimate. They have proudly boasted of preventing popularly elected Democrats from effecting policy and have asserted that only Republicans have the right to determine the nation’s course. They have worked tirelessly to make sure that the government cannot govern and to redefine the purpose of government as prevention rather than effectuation. In short, they haven’t believed in democracy for a long time, and the media never called them out on it.
Democracy can’t cope with extremism. Only violence and time can defeat it. The first is unacceptable, the second takes too long. Though Trump is an extremist, I have a feeling that he will be a very popular president and one likely to be re-elected by a substantial margin, no matter what he does or fails to do. That’s because ever since the days of Ronald Reagan, rhetoric has obviated action, speechifying has superseded governing.
Trump was absolutely correct when he bragged that he could shoot someone in the middle of Fifth Avenue and his supporters wouldn’t care. It was a dictator’s ugly vaunt, but one that recognized this election never was about policy or economics or the “right path/wrong path,” or even values. It was about venting. So long as Trump vented their grievances, his all-white supporters didn’t care about anything else. He is smart enough to know that won’t change in the presidency. In fact, it is only likely to intensify. White America, Trump’s America, just wants to hear its anger bellowed. This is one time when the Bully Pulpit will be literal.
The media can’t be let off the hook for enabling an authoritarian to get to the White House. Long before he considered a presidential run, he was a media creation — a regular in the gossip pages, a photo on magazine covers, the bankrupt (morally and otherwise) mogul who hired and fired on The Apprentice. When he ran, the media treated him not as a candidate, but as a celebrity, and so treated him differently from ordinary pols. The media gave him free publicity, trumpeted his shenanigans, blasted out his tweets, allowed him to phone in his interviews, fell into his traps and generally kowtowed until they suddenly discovered that this joke could actually become president.
Just as Trump has shredded our values, our nation and our democracy, he has shredded the media. In this, as in his politics, he is only the latest avatar of a process that began long before his candidacy. Just as the sainted Ronald Reagan created an unbridgeable chasm between rich and poor that the Republicans would later exploit against Democrats, conservatives delegitimized mainstream journalism so that they could fill the vacuum.
Retiring conservative talk show host Charlie Sykes complained that after years of bashing from the right wing, the mainstream media no longer could perform their function as reporters, observers, fact dispensers, and even truth tellers, and he said we needed them. Like Goebbels before them, conservatives understood that they had to create their own facts, their own truths, their own reality. They have done so, and in so doing effectively destroyed the very idea of objectivity. Trump can lie constantly only because white America has accepted an Orwellian sense of truth — the truth pulled inside out.
With Trump’s election, I think that the ideal of an objective, truthful journalism is dead, never to be revived. Like Nixon and Sarah Palin before him, Trump ran against the media, boomeranging off the public’s contempt for the press. He ran against what he regarded as media elitism and bias, and he ran on the idea that the press disdained working-class white America. Among the many now-widening divides in the country, this is a big one, the divide between the media and working-class whites, because it creates a Wild West of information – a media ecology in which nothing can be believed except what you already believe.
With the mainstream media so delegitimized — a delegitimization for which they bear a good deal of blame, not having had the courage to take on lies and expose false equivalencies — they have very little role to play going forward in our politics. I suspect most of them will surrender to Trumpism — if they were able to normalize Trump as a candidate, they will no doubt normalize him as president. Cable news may even welcome him as a continuous entertainment and ratings booster. And in any case, like Reagan, he is bulletproof. The media cannot touch him, even if they wanted to. Presumably, there will be some courageous guerillas in the mainstream press, a kind of Resistance, who will try to fact-check him. But there will be few of them, and they will be whistling in the wind. Trump, like all dictators, is his own truth.
What’s more, Trump already has promised to take his war on the press into courtrooms and the halls of Congress. He wants to loosen libel protections, and he has threatened Washington Post owner Jeff Bezos of Amazon with an antitrust suit. Individual journalists have reason to fear him as well. He has already singled out NBC’s Katy Tur, perhaps the best of the television reporters, so that she needed the Secret Service to escort her from one of his rallies. Jewish journalists who have criticized Trump have been subjected to vicious anti-Semitism and intimidation from the alt-right. For the press, this is likely to be the new normal in an America in which white supremacists, neo-Nazi militias, racists, sexists, homophobes and anti-Semites have been legitimized by a new president who “says what I’m thinking.” It will be open season.
This converts the media from reporters to targets, and they have little recourse. Still, if anyone points the way forward, it may be New York Times columnist David Brooks. Brooks is no paragon. He always had seemed to willfully neglect modern Republicanism’s incipient fascism (now no longer incipient), and he was an apologist for conservative self-enrichment and bigotry. But this campaign season, Brooks pretty much dispensed with politics. He seemed to have arrived at the conclusion that no good could possibly come of any of this and retreated into spirituality. What Brooks promoted were values of mutual respect, a bolder sense of civic engagement, an emphasis on community and neighborhood, and overall a belief in trickle-up decency rather than trickle-down economics. He is not hopeful, but he hasn’t lost all hope.
For those of us now languishing in despair, this may be a prescription for rejuvenation. We have lost the country, but by refocusing, we may have gained our own little patch of the world and, more granularly, our own family. For journalists, Brooks may show how political reporting, which, as I said, is likely to be irrelevant in the Trump age, might yield to a broader moral context in which one considers the effect that policy, strategy and governance have not only on our physical and economic well-being but also on our spiritual well-being. In a society that is likely to be fractious and odious, we need a national conversation on values. The media could help start it.
But the disempowered media may have one more role to fill: They must bear witness. Many years from now, future generations will need to know what happened to us and how it happened. They will need to know how disgruntled white Americans, full of self-righteous indignation, found a way to take back a country they felt they were entitled to and which they believed had been lost. They will need to know about the ugliness and evil that destroyed us as a nation after great men like Lincoln and Roosevelt guided us through previous crises and kept our values intact. They will need to know, and they will need a vigorous, engaged, moral media to tell them. They will also need us.
We are not living for ourselves anymore in this country. Now we are living for history.
About Johnny Punish: Former punk rock lead singer from 90s underground punk band Twisted Nixon (1996-2002), Punish is now pushing his artistic boundaries into the 21st century creating diverse music with a social justice activism that matters.
Friends label Punish a global social justice warrior, eco-activist, socially responsible businessman, and syndicated writer and broadcaster. He produces the irreverent political music podcast The Johnny Punish Show for VeteransTodayLive.com. In addition, Punish has penned over 300 articles on freedom, liberty, and justice around the world writing opt-eds for VeteransToday.com and other truth telling web sites.
Since 2000, Punish has delivered his global message from his self built eco-earthbag home studio dome on a dirt road with chickens. He lives relatively free in an unfree world pledging allegiance to the earth and all the human beings. To share the positive energy, Punish offers his 50 plus song very personal record trilogy The Strange Story of Johnny Punish, Volumes 1,2, and 3. (2000-2016). It is available now on on Itunes, Amazon.com, bandcamp.com and all digital platforms.
Johnny Punish is a writer, global citizen eco-activist, visionary, musician, artist, entertainer, businessman, investor, life coach, and syndicated columnist.
Punish was educated at the University of Nevada Las Vegas (1980-81) and California State University Fullerton (1981-1984) with studies in accounting and business. Before the “internets” were invented, he owned and ran (5) U.S. national newspapers.
He has over 100 original songs written. He also records and produces music. A member of ASCAP, Punish has several songs placed in feature films. His music is promoted worldwide and played on all digital networks and net radio.
Read Johnny’s Full Bio at JohnnyPunish.com >>>