The Awful Case of White Nationalist William L. Pierce

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…by Jonas E. Alexis

I have argued in the past that no philosophical, political or intellectual project can make sense without what Immanuel Kant called practical reason (the categorical imperative), and practical reason cannot really exist without metaphysical Logos, the essence of anything reasonable or rational in the universe.

I have also argued that any individual who ignorantly or deliberately dismisses or ignores practical reason in his project will inexorably end up propounding internal contradictions, incoherency, illogical leaps, and sometimes complete nonsense.

That’s what happened to Darwin, and his intellectual children have never recovered from that categorical blunder. What essentially saved the philosophical projects of thinkers like Hegel is that they knew how Logos plays out in history and submitted themselves to it. Hegel himself called this “the cunning of reason.”[1]

I have written numerous articles on these very issues.[2]But over the years I soon discovered that some observers, including the late William L. Pierce, progressively became victims of their own incoherent ideology largely because they started with the premise that morality plays next to no role in their enterprise.

The movements that these people have founded are still failing miserably not because they were unable to produce people who understand the political climate, but rather because their metaphysical principles were built on irreconcilable contradictions. These irreconcilable contradictions eventually led their progenitors to their philosophical and intellectual death.

For example, Pierce began his book Who We Are (a compilation of essays and opinions, not a scholarly treatise) by saying, “In the Beginning was the Cosmos—and is and ever shall be. The Cosmos is the Whole, the All-encompassing.”[3]

The statement explains nothing and is fraught with logical and philosophical errors. In fact, it goes against what modern science itself is now saying. To say that the universe “is and ever shall be” is a blatant denial that the universe began to exist, and to axiomatically assert that “in the beginning was the Cosmos” and then say that the Cosmos “is and ever shall be” is contradictory. If the Cosmos “is an ever shall be,” then it makes no sense to assert that “in the beginning was the Cosmos.”

Obviously Pierce, who by the way was an assistant professor of physics at the Oregon State University, was unable to catch up with what mathematical physicists themselves were saying during his lifetime. As Stephen Hawking and Roger Penrose themselves acknowledged back in 1996: “almost everyone now believes that the universe, and time itself, had a beginning at the big bang.”[4]

More recently, noted cosmologists Alex Vilenkin of Tufts University has stated: “It is said that an argument is what convinces reasonable men and a proof is what it takes to convince even an unreasonable man. With the proof now in place, cosmologists can no longer hide behind the possibility of a past-eternal universe. There is no escape, they have to face the problem of a cosmic beginning.”[5]

Many scientists were bewildered by the discovery that the universe began to exist because it clearly pointed toward a conclusion they had been trying to avoid. Not only did it compel them to reconsider their theories, but it also implied a simple logical deduction: whatever begins to exist has a cause; the universe began to exist, therefore the universe has a cause.

If the universe has a cause, then that cause cannot be within the universe precisely because that would be contradictory. This evidently destroys pantheism, which states that God and nature are the same. If God and nature are the same, then we are back to a seemingly beginningless universe. The sad thing again is that William Pierce was a staunch pantheist, and he couldn’t realize that the system itself violates both science and logic.

While physicist Paul Davies agrees that the scientific data (most specifically from his own fields of interest, which include mathematics, physics, and astronomy) suggest that the universe had a beginning, he rejects the conclusion of what British astronomer Sir Fred Hoyle would have called “a super-intellect” because, in his own words, “I never liked the idea of divine tinkering.”[6]

Since the eternal universe hypothesis has now been widely abandoned because of its lack of scientific and logical rigor, we are left with two possible explanations: either the universe created itself, which is a contradiction in terms, or someone else did the job.


Unfortunately, many brilliant minds have fallen into the trap of what I call intellectual perversity. Philosopher Daniel Dennett declares in his book Breaking the Spell that the universe “creates itself ex nihilo,” and that, he believes, is “the ultimate bootstrapping trick.”[7]

Quite frankly, it is a bootstrapping trick, and Dennett gets stuck on that trick because he wants the origin of this “self-creation” to be “non-miraculous”—with no supernatural intervention at all.

Richard Dawkins said something quite similar. In answer to the question “How do you believe life itself began?,” he responded, “The origin of life has got to be something self-replicating. We don’t know what it was, but whatever it was, it was self-replicating.” When the interviewer asked him to define what he meant by self-replicating, Dawkins said, “It has to grow and then split, so that it reproduces daughter units like itself.”[8]

Stephen Hawking, in his recent book The Grand Design, ascribes to that hypothesis, saying, “Because there is a law of gravity, the universe can and will create itself out of nothing.”[9] Peter Adkins of Oxford likewise gives allegiance to this principle, calling it the “Cosmic Bootstrap.” For Adkins, “space-time generates its own dust in the process of its own self-assembly.”[10]

These ideas are spurious when taken to their logical conclusions. As Oxford mathematician and philosopher of science John C. Lennox notes in his critique of Hawking’s view,

“If we say that ‘X creates Y,’ we presuppose the existence of X in the first place in order to bring Y into existence. That is a simple matter of understanding what the words ‘X creates Y’ mean. If, therefore, we say ‘X creates X,’ we imply that we are presupposing the existence of X in order to account for the existence of X.

“This is obviously self-contradictory and thus logically incoherent—even if we put X equal to the universe! To presuppose the existence of the universe to account for its own existence sounds like something out of Alice in Wonderland, not science.”[11]

The “self-replicating” argument is important to many because it demonstrates how far some people are willing to bend reason and logic in order to justify their preexisting beliefs.

William Pierce was no exempt from the irrationality that pervades Darwinism, which Michael Ruse himself has now called a “religion.”[12] He again posited that “We can look back some 15 billion years altogether, to a singular state of the Cosmos, when it existed as a primordial ‘atom’ of infinite temperature and density.”[13]

Again, how is that an explanation for the existence of the universe and even atom in the first place? How did we get from no atom to atom? Any serious logician will tell you that even if we go back far enough, it cannot be atoms all the way because this will lead to infinite regress, which itself is absurd.

So Piece cannot summon atom in order to explain the very existence of the thing he is trying to prove. It is a circular argument. As our dear friend and cogent writer E. Michael Jones put it last October, “To say that ‘Atoms formed’ was the scientific equivalent to saying ‘Shit happens.’”[14]

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What we are saying here is that William Pierce’s project was not really grounded in practical reason or logical consistency but in an ideology which ended up crippling him philosophically and intellectually. This is why his book Who We Are is morally repugnant and practically worthless.

As E. Michael Jones again pointed out, you simply cannot have ethnos without Logos,[15] and people like Pierce were trying to erect an ideological edifice with no foundation in metaphysical Logos.

Since Pierce didn’t ground his project in Logos, he quickly fell under the spell of racial/racist ideology, which is always the temptation when people become disillusioned with Zionism and Jewish subversive movements and at the same time embrace Darwinism, a system which is arguably incompatible with the moral order or practical reason.

Pierce’s inability to see things the way they really are was quite disappointing, but that was expected in a way because his intellectual father, Darwin, deliberately ignored objective morality in his project as well.

According to Darwin, says historian of science Janet Browne, “The natural world has no moral validity and purpose…”[16] The concept of morality again was relative to Darwin.[17] It was not that he couldn’t recognize morality as a vibrant part of human beings.[18] No, it was that he metaphysically rejected Logos and swiftly invented a system which did not allow him to see things the way they really are.

Darwin then began to slide in internal contradictions and inconsistencies very quickly.[19] “At some future period,” he wrote in the Descent of Man, “not very distant as measured by centuries, the civilized races of man will almost certainly exterminate and replace throughout the world the savage races.”[20]

If Darwin’s “survival of the fittest” is true, then aren’t the Zionists doing a good thing by exterminating what they see as “the savages”? If one can determine “the fittest” by “survivability,” then people like William L. Pierce need to come to terms with the moral implications of Darwinism, which, as Darwinian philosopher James Rachels himself points out, challenge the very foundation of moral values and duties.[21] In a similar vein, noted philosopher of science Michael Ruse did not hesitate to write,

“I appreciate when somebody says ‘Love thy neighbor as thyself,’ they think they are referring above and beyond themselves…Nevertheless, to a Darwinian evolutionist it can be seen that such reference is truly without foundation. Morality is just an aid to survival and reproduction…an ephemeral product of the evolutionary process, just as are other adaptations. It has no existence or being beyond this, and any deeper meaning is illusory.”[22]

The late evolutionary biologist William Provine of Cornell University added: “Let me summarize my views on what modern evolutionary biology tells us loud and clear, and I must say that these are basically Darwin’s views…There is no ultimate foundation for ethics, no ultimate meaning in life, and no free will for humans, either.”

Take it from Darwin himself: “The natural world has no moral validity or purpose.”[23] If Ruse and Provine are right, then people like Pierce are in trouble. More importantly, if Darwin is right, then people like Pierce should love the Zionists precisely because Darwin himself predicted that “the strongest” will win through perennial conflict. But because he was intellectually blind, Pierce didn’t know that he was indirectly deconstructing Darwin by saying,

“In the end, though colonialism in its day had made some Englishmen very rich, nothing was left except the superstition and the softness. And because of that superstition and softness, it is now the Indians and the other conquered races who are colonizing England without opposition from the English.”[24]

Well, should that be a problem to a consistent Darwinist? Pierce and others should have paid more attention to G. K. Chesterton, who forcefully argued:

“As a politician, [the new rebel] will cry out that war is a waste of life, and then, as a philosopher, that all life is waste of time. A Russian pessimist will denounce a policeman for killing a peasant, and then prove by the highest philosophical principles that the peasant ought to have killed himself. . . .

“The man of this school goes first to a political meeting, where he complains that savages are treated as if they were beasts; then he takes his hat and umbrella and goes on to a scientific meeting, where he proves that they practically are beasts.

“In short, the modern revolutionist, being an infinite skeptic, is always engaged in undermining his own mines. In his book on politics he attacks men for trampling on morality; in his book on ethics he attacks morality for trampling on men. Therefore the modern man in revolt has become practically useless for all purposes of revolt. By rebelling against everything he has lost his right to rebel against anything.”[25]

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When the Origin of Species came out in 1859, a Manchester newspaper quickly realized that Darwin was implicitly perpetuating the idea that “might is right” and that “every cheating tradesman is also right.” Darwin disagreed with no serious justification. Yet one year before he died, Charles Darwin proved that his critics were right all along. He said,

“I could show fight on natural selection having done and doing more for the progress of civilization than you seem inclined to admit. Remember what risk the nations of Europe ran, not so many centuries ago, of being overwhelmed by the Turks, and how ridiculous such an idea now is!

“The more civilized so-called Caucasian races have beaten the Turkish hollow in the struggle for existence. Looking to the world at no very distant date, what an endless number of the lower races will have been eliminated by the higher civilized races throughout the world.”[26]

Darwin again declared at the end of his Origin of Species: “Thus, from the war of nature, from famine and death, the most exalted object which we are capable of conceiving, namely, the production of the higher animals, directly follows.”[27]

So whether Darwin and his intellectual children like it or not, Social Darwinism flows seamlessly from Darwin’s own ideological foundation, and this wicked enterprise has wrought havoc both in Europe and America in the 1920s and 30s.[28]

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Both Plato and Aristotle established the idea that human beings are living in a moral and comprehensive universe. This universe, they argued, can be understood by rational creatures like us. For them, rationality inexorably leads to practical reason, and practical reason is simply another word for morality.

“Moral virtue,” says Aristotle, “is a state of character concerned with choice,” and is therefore “practical.”[29] Choice, Aristotle continues, “cannot exist without reason and intellect or without a moral state.”[30]

People who can “see what is good for themselves and what is good for men in general” do possess something called “practical wisdom.”[31] This practical wisdom “issues commands, since its end is what ought to be done or not to be done.”[32] Wisdom, not just plain knowledge, “must plainly be the most finished of the forms of knowledge.”[33]

Aristotle emphasizes again and again that “the work of man is achieved only in accordance with practical wisdom as well as with moral virtue.”[34] In other words, if practical wisdom is banned, then man would quickly fall into irrationality and contradiction. For Aristotle, “it is not possible to be good in the strict sense without practical wisdom, or practically wise without moral virtue.”[35]

Without practical wisdom, or practical reason, or telos, then everything becomes chaos. This telos, in a nutshell, is what kept the West alive for the past millennia. But Darwin challenged that telos in the 19th century and unleashed an essentially irrational and wicked ideology onto the universe, which is still intellectually crippling its finest proponents.

Without telos as a guiding principle, then you’ll eventually end up with strife or “survival of the fittest,” which, by the way, is arguably a tautology.[36] William Shakespeare seemed to have understood this principle. He wrote:

Take but degree [or telos] away, untune that string

And hark what discord follows! Each thing meets

In mere oppunancy. The bounded waters

Should lift their bosoms higher than the shores

And make a sop of all this solid globe.

Strength should be the lord of imbecility.

And the rude son should strike his father dead.

Force should be right, or rather right and wrong,

Between whose endless jar justice resides

Should lose their names, and so should justice too.

Then everything includes itself in power,

Power into will, will into appetite,

And appetite, a universal wolf,

So doubly second with will and power

Must make perforce a universal prey,

And last eat itself up.[37]

Telos, which logically leads to “practical wisdom” and inexorably to Logos, is the intellectual patrimony of the West. Immanuel Kant picked that theme up and philosophically expanded it to the moral universe. Kant convincingly argued that human beings cannot live rationally and consistently without practical reason or morality. As he put it in his Foundations of the Metaphysics of Morals:

“Act only according to that maxim by which you can at the same time will that it should become a universal law.”[38]

This moral and universal law, says Kant, is what binds human beings together as rational creatures, and it is on that basis that we can judge people’s actions. So, any system that seeks to dismiss that moral law must be wrong precisely because that system will inevitably be incoherent and therefore worthless.

Conversely, an intellectual project without the moral law is not really a serious project. It is a perversion of it. Kant continues to say that for an action to be good, “it is not enough that it should conform to the moral law—it must also be done for the sake of the moral law.”[39]

Both Shakespeare and Kant kicked Darwin’s project out the window because there is no Darwinian maxim that can logically become a universal or moral law. As we have already seen, Darwin denied a universal moral law and specifically excluded morality from his intellectual project. This eventually led him to a weltanschauung which philosophically is contradictory and ultimately repugnant.

Darwin could make neither heads nor tails of Kant’s arguments because Darwin, as he himself admitted, had “no practice in following abstract and abstruse reasoning.”[40] This inexorably led Darwin to make elementary and categorical errors, such as morality cannot be “objective and universal.”[41]

As soon as Darwin denied the metaphysical nature of morality, say biographers Adrian Desmond and James Moore, he began to embrace “a terrifying materialism,” according to which “the human mind, morality, and even belief in God were artifacts of the brain…”[42]

In that sense, Darwin believed that morality was created, not discovered, by evolution.[43] The “moral faculties of man” are not something that are inherent but evolved from “social qualities.”[44]

By this time, Darwin began to use “science” to smuggle in irrational ideas into the West. According to historian of biology Peter J. Bowler, Darwin

“was trying to turn morality into a branch of biology through the proposal that our instinctive behavior can only be understood as a product of natural processes that have adapted us to a particular way of life based on the family unit as a means of raising children.”[45]

Darwin’s intellectual children are still clinging to biology in order to explain morality,[46] a philosophically vacuous enterprise that always locks them into an intellectual mumbo jumbo. If everything, including morality, is the artifact of the brain, if our behavior is “instinctive, programmed by evolution into the very structure of our brains,” and if “morality is merely the rationalization of these social instincts,”[47] then there is no moral responsibility whatsoever.

In response to Plato’s “necessary ideas” of good and evil, Darwin said, “read monkeys for preexistence.”[48] Here we see again and again that Darwin was essentially deconstructing Plato and Aristotle, and one can logically argue that Darwin’s Descent of Man, which came out in 1871, sent the West into an intellectual darkness or perpetual conflict, which eventually gave rise to the eugenic movement in Europe and America.

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So it is no accident that Pierce, an ardent proponent of Darwin, could not solve the moral problem. The difference between Friedrich Nietzsche and Darwin’s intellectual children is that Nietzsche understood that once morality is rooted out of its metaphysical matrix, then claiming that something is right or wrong is just flimflam.[49]

Other metaphysicians like Jean Paul Sartre came to similar conclusions.[50] In fact, Sartre declared that once morality is out of the equation, finding moral “values in an intelligible heaven” is crazy. Man, therefore, is a ‘useless passion.”[51]

Sartre, who bragged about having been “in whorehouses all over the world,”[52] added that “Nowhere is it written that good exists, that we must be honest or must not lie, since we are on a plane shared only by men.”[53]

The interesting thing is that Pierce read Nietzsche but he didn’t seem to understand what Nietzsche was saying when it came to the metaphysical implications of rejecting morality. Again, if we take Nietzsche’s Superman seriously, then Zionism or Jewish subversive movements are right, since we don’t even know whether this Superman is a Zionist or some Jewish revolutionary. In fact, Nietzsche agreed with Dostoyevsky that if God is dead, then objective morality is over and that truth can become a lie. Nietzsche said:

“To be truthful means using the customary metaphor—in moral terms: the obligation to lie according a fixed convention, to lie herd-like in a style obligatory for all.”[54]

According to E. Michael Jones, Nietzsche deliberately infected himself with syphilis in a form of demonic pact.[55] Throughout much of his life, Nietzsche sought to overthrow the moral order in the West. He even disliked Socrates because he thought Socrates was a proto-Christian philosopher. As Jones puts it, “Nietzsche portrayed Socrates as the villain in the cultural history of the West.”[56]

Nietzsche’s own term, the transvaluation of all values, was a concept which sought to overthrow the moral values of the West, and he thought that music was the main vehicle to bring that about. Nietzsche also replaced the moral order with the Dionysian madness, which he sought through the music of Richard Wagner, most particularly Tristan and Isolde. Wagner’s conversion to Christianity was a breaking point between the former friends and revolutionaries.

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Interestingly enough, Nietzsche was the person who had a tremendously powerful influence on Pierce. Pierce even thought that people can based their qualities “on Nietzschean values” a swell. When he was asked “What kinds of qualities are at the top of the scale as you see?” he responded, “Wisdom is one—wisdom grounded in objectivity, the ability to see the world as it really is. And there’s courage, not being fearful or cowardly. Self-mastery is one—in fact, this is probably the most valuable trait a person can have.”[57]

What we are seeing here is that Pierce was a crummy and unscrupulous thinker, and I do not say this lightly. The Nietzschean worldview is the anti-thesis of everything the West represents, and Pierce was trying to erect his edifice based on that weltanschauung.

Nietzsche got his ideas from Arthur Schopenhauer, who ended up hating his mother and contracting syphilis, presumably as a form of revenge of their turbulent and unhappy relationship. Syphilis had already taken a toll on figures and writers like Schubert, Donizetti, Paganani, Manet, Baudelaire, Maupassant, etc.[58]

Schopenhauer’s relationship with his mother had a powerful influence on his philosophy, which he fleshed out in his famous work The World as Will and Representation.

“We begin in the madness of carnal desire and the transport of voluptuousness,” writes Schopenhauer elsewhere, and “we end in the dissolution of all our parts and the musty stench of corpses.”[59] Schopenhauer viewed the world not in a Logo-centric way but in a meaningless void which some writers have called “vitalistic irrationality.”

Virtually everything is a manifestation of pure will, which has no ultimate telos but which has the potential to magically create things such as the universe. Some writers have argued that “The roots of Schopenhauer’s misanthropy and pessimism should be sought in the traumas of his childhood and youth rather than his Kantian-Buddhist philosophy, whose conclusions simply served to confirm his pessimism.”[60] This seems to be true.

Nietzsche read Schopenhauer’s The World as Will and Representation in 1865, and that had a powerful influence on the newly appointed professor. The book had such an influence that Nietzsche expanded it in his own book, The Will to Power. Here again Schopenhauer’s tone can be easily recognized in Nietzsche’s own philosophy:

“I felt for the first time that the strongest and highest Will to Life does not find expression in a miserable struggle for existence, but in a Will to War, a Will to Power, a Will to Overpower.”

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The logic is pretty straightforward here: Nietzsche attacked Socrates and the moral order; Pierce loves Nietzsche, and Pierce was advocating white nationalism in America. So, where was Pierce really leading his followers? Could it be that Pierce’s white nationalism are essentially an extension of Nietzschean ideology?

And if so, could it be that Pierce’s movement was infected by a diabolical worldview which categorically rejects the moral law and order and substitutes “The Superman”? If that also is plausible, then could it be that Pierce’s white nationalism metaphysically leads to madness, chaos, and sometimes moral and spiritual death? Could it be that Pierce’s white nationalism was born out of a worldview which was hatched in a demonic pact and a sexually transmitted disease known as syphilis? Pierce married no less than five times, and I wonder if he was trying to extra some objectivity or the Superman from that enterprise.

When asked the question, “The Superman—what does that concept mean to you?” Pierce responded:

“The Superman does not exist as yet. He is not yet born. But he will be born out of mankind. He isn’t some kind of separate or transcendent being. So it comes down to an evolutionary job, a breeding job, which is to be completed over, probably, a great period of time. The task of those alive now is to prepare the earth for the Superman, pave the way, serve this process. Do you see what I am saying?”[61]

People like Pierce are trying to simultaneously retain their cake and eat it: moral claims are relative, they chirp, but it is universally and ontologically wrong for Zionists and the state of Israel to slaughter innocent men, women and children in the Middle East!

Complete nonsense.

Walter Kaufmann, Nietzsche’s most meticulous biographer, said that Nietzsche “felt that the death of God threatened human life with a complete loss of all significance.”[62]

Kaufmann moved on to add that “Nietzsche prophetically envisages himself as a madman: to have lost God means madness; and when mankind will discover that it has lost God, universal madness will break out. This apocalyptic sense of dreadful things to come hangs over Nietzsche’s thinking like a thundercloud.”[63]

Pierce could not see Nietzsche’s metaphysical deduction here because Pierce was morally and intellectually blind. Nietzsche seemed to have foreseen in Thus Spake Zarathustra that when individuals kill metaphysical Logos, they start plunging “backward, sideward, forward, in all directions” and they start “straying as through an infinite nothing.”

That statement characterizes the life of William L. Pierce, and it is really sad that some of his devoted followers even today do not have the moral and intellectual insight to realize that Pierce was leading them into “an infinite nothing.”

Nietzsche, says Kaufman, “called himself ‘the Antichrist,’”[64] which to us means the opposite of metaphysical Logos and which St. Athanasius would have called Satanism.[65] In a sense, Pierce and his followers were knowingly or unknowingly following a wicked principle largely because it was taken from Nietzsche’s Antichrist.

Like Nietzsche, Darwin eventually realized that the elimination of Christianity would eventually lead to moral chaos, “and Thomas Henry Huxley, of all people, elected to the first London School Board, argued strongly for religious instruction in state school.”[66]

Both Darwin and Huxley were living on borrowed principles because their own system didn’t have a moral mechanism to sustain itself. That’s embarrassing enough, but Pierce was in a worse shape because he categorically denied and attacked Logos in all its manifestations.


  • [1] Georg Wilhelm Friedrich Hegel, Lectures on the Philosophy of World History (Cambridge: Cambridge University Press, 1975 and 1998), 35.
  • [2] https://www.veteranstoday.com/2015/08/05/vladimir-putin-the-new-world-order-worships-satan/; https://www.veteranstoday.com/2016/05/03/soros-practical-reason-and-the-world-wide-criminal-organization-part-ii/; https://www.veteranstoday.com/2016/04/27/dark-lord-soros-meets-charles-darwin-part-i/; https://www.veteranstoday.com/2016/01/06/metaphysics-of-the-new-world-order-contempt-for-morality-and-practical-reason/; https://www.veteranstoday.com/2013/11/08/social-darwinism-einstein-and-determinism/.
  • [3] William L. Pierce, Who We Are (Revisionist Books, 2014), Kindle edition.
  • [4] Stephen Hawking and Roger Penrose, The Nature of Space and Time (Princeton: Princeton University Press, 1996), 20. For further studies, see John D. Barrow and Frank J. Tipler, The Anthropic Cosmological Principle (New York: Oxford University Press, 1988); Martin Rees, Just Six Numbers: The Deep Forces That Shape The Universe (New York: Basic Books, 2000).
  • [5] Alex Vilenkin, Many Worlds in One: The Search for Other Universes (New York: Hill and Wang, 2006), 176.
  • [6] John Lennox, “Challenges from Science,” Ravi Zacharias, Beyond Opinion, 118.
  • [7] Daniel Dennett, Breaking the Spell: Religion as a Natural Phenomenon (New York: Penguin Books, 2006), 244.
  • [8] Nick Pollard, “The Simple Answer,” Third Way, April 1995, 16-19.
  • [9] Stephen Hawking and Leonard Mlodinow, The Grand Design (New York: Bantam Books, 2010), 180.
  • [10] P. W. Atkins, Creation Revisited (New York: W. H. Freeman & Company, 1993), 143.
  • [11] John Lennox, God and Stephen Hawking (London: Lion Books, 2011), Kindle edition.
  • [12] Michael Ruse, Darwinism as Religion: What Literature Tells Us About Evolution (New York: Oxford University Press, 2017).
  • [13] Pierce, Who We Are (Revisionist Books, 2014), Kindle edition.
  • [14] E. Michael Jones, “The Rise and Fall of the New Atheism,” Culture Wars, October 2017.
  • [15] E. Michael Jones, “Ethnos Needs Logos: or Why I spent three days in Guadalajara trying to convince David Duke to become a Catholic,” Culture Wars, June 2015.
  • [16] Janet Browne, Charles Darwin: The Power and Place (Princeton: Princeton University Press, 2002), 54.
  • [17] Ibid., 342.
  • [18] See for example Janet Browne, The Quotable Darwin (Princeton: Princeton University Press, 2018), 191.
  • [19] For further studies on this, see Gertrude Himmelfarb, Victorian Minds: A Study of Intellectuals in Crisis and Ideologies in Transition (Chicago: Ivan R. Dee, 1952 and 1968).
  • [20] Darwin, The Descent of Man, 112.
  • [21] James Rachels, Created from Animals: The Moral Implications of Darwinism (New York: Oxford University Press, 1990).
  • [22] Michael Ruse, The Darwinian Paradigm: Essays on its History, Philosophy, and Religious Implications (New York: Routledge, 1989), 268-269.
  • [23] Quoted in Janet Browne, Charles Darwin: A Biography, vol. 2 (Princeton: Princeton University Press, 2002), 54.
  • [24] Pierce, Who We Are, Kindle edition.
  • [25] G. K. Chesterton, Orthodoxy (London: Hodder & Stoughton, 1996), 52-53.
  • [26] Quoted in Himmelfarb, Victorian Minds, 319.
  • [27] Charles Darwin, On the Origin of Species (Cambridge: Cambridge University Press, 2009), 429.
  • [28] For further study on this, see for example Richard A. Soloway, Demography and Degeneration: Eugenics and the Decline of Birthrate in Twentieth-Century Britain (Chapel Hill: University of North Carolina Press, 1990); Robert C. Bannister, Social Darwinism: Science and Myth in Anglo-American Social Thought (Philadelphia: Temple University Press, 1979); Paul A. Lombardo, ed., A Century of Eugenics in America (Bloomington: Indiana University Press, 2011); Three Generations, No Imbeciles: Eugenics, the Supreme Court, and Buck v. Bell (Baltimore: Johns Hopkins University Press, 2008); Nancy Ordover, American Eugenics: Race, Queer Anatomy, and the Science of Nationalism (Minneapolis: University of Minnesota Press, 2003); Edward J. Larson, Sex, Race, and Science: Eugenics in the Deep South (Baltimore: Johns Hopkins University Press, 1995); Daniel J. Kevles, In the Name of Eugenics: Genetics and the Uses of Human Heredity (Cambridge: Harvard University Press, 1998); Alison Bashford and Philippa Levine, eds., The Oxford Handbook of the History of Eugenics (New York: Oxford University Press, 2010); Gunnar Broberg and Nils Roll-Hansen, Eugenics and the Welfare State: Norway, Sweden, Denmark, and Finland (East Lansing: Michigan State University, 2005); Mike Hawkins, Social Darwinism in European and American Thought, 1860-1945: Nature as Model and Nature as Threat (Cambridge: Cambridge University Press, 1997);. Peter Dickens, Social Darwinism (Buckingham: Open University Press, 2000).
  • [29] Aristotle, The Nicomachean Ethics (New York: Oxford University Press, 2009), 103.
  • [30] Ibid.
  • [31] Ibid., 106.
  • [32] Ibid., 112.
  • [33] Ibid., 106.
  • [34] Ibid., 115.
  • [35] Ibid., 117.
  • [36] Here is how it goes. How did it survive? Well, because it is the fittest. How do you know it is the fittest? Because it survived! People like Michael Shermer try to circumvent that tautology by saying that “Sometimes tautologies are the beginning of science, but they are never the end. Gravity can be tautological, but its reference is justified by the way this theory allows scientists to accurately predict physical effects and phenomena.” Michael Shermer, Why People Believe Weird Things (New York: Henry Holt & Company, 1997), 143. Perhaps chemist and Nobel Prize winner Manfred Eigen would have had a good laugh about those guys trying to circumvent what one ought to call a square circle. Eigen wrote: “One day my Japanese colleague and friend, Motoo Kimura, came to me and asked me [a] question. He said, as I remember, ‘Manfred, shouldn’t we reformulate the Darwinian principle as ‘the survival of the luckiest’?  My answer was: ‘Yes, Motoo, we may do so; but then we have to add that the ‘luckiest’ always has to be a member of the very elite club of the fittest.’” Manfred Eigen, From Strange Simplicity to Complex Familiarity: A Treatise on Matter, Information, Life and Thought (New York: Oxford University Press, 2013), 195.
  • [37] Quoted in E. Michael Jones, Barren Metal: A History of Capitalism as the Conflict Between Labor and Usury (South Bend: Fidelity Press, 2014), 489-490.
  • [38] Immanuel Kant, Foundations of the Metaphysics of Morals (Indianapolis: Bobbs-Merrill, 1959), 39.
  • [39] Immanuel Kant, Groundwork for the Metaphysics of Morals (New York: Torchbooks, 1964), 390.
  • [40] Browne, Charles Darwin, 392.
  • [41] Ibid.
  • [42] Adrian Desmond and James Moore, Darwin: The Life of a Tormented Evolutionist (New York: W. W. Norton, 1991), xvii.
  • [43] For further studies on this, see Peter J. Bowler and David Knight, Charles Darwin: The Man and His Influence (Cambridge: Cambridge University Press, 1996), 183-184.
  • [44] Charles Darwin, The Descent of Man (Princeton: Princeton University Press, 1981), 162.
  • [45] Bowler and Knight, Charles Darwin, 183-184.
  • [46] See for example Frans de Waal and Stephen Macedo, Primates and Philosophers: How Morality Evolved (Princeton: Princeton University Press, 2006); Daniel Dennett, Freedom Evolves (New York: Penguin Books, 2003).
  • [47] Bowler and Knight, Charles Darwin, 85.
  • [48] Adrian Desmond, James Moore, and Janet Browne, Charles Darwin (New York: Oxford University Press, 2007), 38.
  • [49] Friedrich Nietzsche, The Portable Nietzsche (New York: Penguin Books, 1976), 515–6; see also Will Durant, The Story of Philosophy (New York: Simon & Schuster, 1926 and 1961), 401-402.
  • [50] Jean-Paul Sartre, Existentialism and Human Emotion (New York: Kensington Publishing, 1985), 18-21.
  • [51] Jean-Paul Sartre, Being and Nothingness (New York: Philosophical Library, 1956), 615.
  • [52] See Paul Johnson, Intellectuals: From Marx and Tolstoy to Sartre and Chomsky (New York: HarperCollins, 1987), chapter 9.
  • [53]  Sartre, Existentialism and Human Emotions, 22.
  • [54] Friedrich Nietzsche, The Portable Nietzsche (New York: Penguin, 1954 and 1982), 47.
  • [55] E. Michael Jones, Dionysos Rising: The Birth of Cultural Revolution Out of the Spirit of Music (San Francisco: Ignatius Press, 1994), chapter 2.
  • [56] Ibid., 58.
  • [57] Griffin, Dead’s Man Deeds, 58.
  • [58] See Nigel Rodgers and Mel Thompson, Philosophers Behaving Badly (London & Chicago: Peter owen Publishers, 2004), 69.
  • [59] Arthur Schopenhauer, Essays on Aphorisms (New York: Penguin, 1970), 51-53.
  • [60] Rodgers and Thompson, Philosophers Behaving Badly, 49.
  • [61] Robert S. Griffin, The Fame of a Dead Man’s Deeds An Up-Close Portrait of White Nationalist William Pierce (Bloomington: 1st Book Library, 2001), 58.
  • [62] Walter A. Kaufmann, Nietzsche: Philosopher, Psychologist, Antichrist (Princeton: Princeton University Press, 1974), 101.
  • [63] Ibid., 97.
  • [64] Kaufmann, Nietzsche, 102.
  • [65] See E. Michael Jones, “The Great Satan and Me: Reflections on Iran and Postmodernism’s Faustian Pact,” Culture Wars, July/August 2015.
  • [66] Ruse, Darwinism as Religion, Kindle edition.

34 COMMENTS

  1. Replacing an eternal universe with one created by an eternal god is just kicking the can down the road, for how did the god originate?

    • Worker Bee,

      The question is completely irrelevant and quite frankly illogical when you are explaining the origin of something. For example, if someone says that unless I can categorically demonstrate that this or that car was made by this or that company, then is it logical to jump to the conclusion that the car itself has no maker? If you don’t know the author of a book, can you really jump to the conclusion that the author does not exist?

      Second, even if one comes up with the origin of the creator, then the next question would be: who created that creator, and so on and so forth? As Aristotle rightly points out, you need an unmoved mover to escape infinite regress, which we all know simply does not make sense.

  2. MM… back in those days there were 5 elements. The 4, we modern supermen know and a fifth, the Aether. The Aether contained all manifestations of the four elements, in addition to, the Anima Mundi or the World Soul. Our half functioning scientific brain could not prove it, so it just ignored it. And guess what? We have ignored the Earth and one could say that we rip open her womb to extract her bounty before term, to keep up with debt payments. (The Ancient Egyptians believed that they could only harvest what the Earth has given birth to on the surface.) We also ignored the World Soul and forgot that every living thing, (even the rockbed is alive), is a part of One Soul. So you see don’t make a joke of those who knew more than you to prove a crippled argument.
    What we as modern men are witnessing, is the rise of a powerfully entrenched cyclical evil that has hijacked the Western soul as an influential part of the World Soul. A Western Soul stripped of a well rooted logos that has become this evil’s unconscious tool of destruction. There is nothing more disheartening than to witness Western unconscious projections on the rest of the planet. Suffice it to give one example of The Native American and the Australian Aborigines, both tagged as savages. Yet, they lived within the bounty of the land and realized the deep and simple truth that they were just travelers through this dimension. Before Organized Christian religion desyroyed them or Abrahamic messengers reached them, they believed in the Great Father in the Heaven. They prayed to Him for rain and for peace. Who then are the savages, might we ask?

    • Excellent comment Khalid!
      Though the “half functioning scientific brain of us modern supermen” is greatly exaggerated. With a brain capacity of 50% there would be no Tesla motor cars flying into orbit or orange baboons being “statesmen” of criminal Nations. With a half functioning human brain the fifth element would be the provider of human education and not Betsy Davos.

  3. “…As Stephen Hawking and Roger Penrose themselves acknowledged back in 1996: “almost everyone now believes that the universe, and time itself, had a beginning at the big bang.”[4]”

    This statement is an example of both the “appeal to authority” and the “bandwagon” fallacies.

    In medieval times, one might have written: “almost everyone believes that the Black Death is spread by bad air.” That’s the reason that men carried a bouquet and that women wore a sachet; when they smelled “bad air,” they could put something sweet smelling to their noses, to dispel the stench.

    Moreover, if you enter
    the big bang never happened
    into any search engine, you will be greeted by the URLs of numerous online articles and the titles of several books. If you take it further, you will also find heretics who dispute both the expansion of the cosmos and the existence of dark matter and dark energy.

    In short, the big bang theory is not universally (pun fully intended) believed.

    • Martin,

      We laid out the arguments, and Hawking and Penrose support the arguments by saying that the universe began to exist. You’ve got to deal with the argument in order to be taken seriously. Did the universe began to exist or not? That’s part of the big question we have tried to answer. If the universe began to exist, then we are confronted with two frightening conclusions. If you can focus your analysis on that, then we’ll take you seriously.

    • Jonas,

      The issue is not whether or not the universe began to exist; rather it is the form in which it began to exist.

      The big bang theory is predicated upon the belief that red shift is doppler; that red shift proves that the universe is expanding. By mathematically rewinding the expansion, the theory of the universe’s initial existence as a single point was developed. To balance equations, the fudge factors of dark matter and dark energy were developed.

      I suggest the you research Halton Arp. The Wikipedia entry would be a start, and only a start. He was one of the top observational astronomers; he was even on the board of Palomar, and he had access to that telescope. He wrote a book, with photos, and he was subsequently blackballed by the scientific establishment. Denied access to telescopes, he fled the US for the Max Plank Institute in Germany.

      The steady state universe is the alternative to the big bang. Can you justify to me why God had to have created the universe as a seed that exploded, rather than the universe already fully formed?

    • No, the steady state theory is not an alternative to the beginning of the universe or the big bang. Astrophysicist Alex Velenkin, which I cited in the article, mathematically describes the problem with that theory in a paper that was published back in 2003. The issue is too technical to discuss here. Both John D. Barrow and Frank Tipler have also pointed that the evidence for the beginning of the universe is quite overwhelming.

      To say that “The issue is not whether or not the universe began to exist; rather it is the form in which it began to exist” is really out of touch with the data we now have. Let’s just say that all the evidence has shown us that the universe began to exist and that other models which sought to escape that theory have been shown to be invalid.

    • Jonas,

      Issac Asimov warned decades ago that science was devolving into mathematics. The big bang is merely a mathematical construct, and dark matter and dark energy are fudge factors to make equations conform to faulty observations. Moreover, they are being seriously challenged.

      It’s time for you to get up to date. Here’s something to get you started:

      Carolina’s Laura Mersini-Houghton shows that black holes do not exist

      https://college.unc.edu/2014/09/23/black-holes/

      “Many physicists and astronomers believe that our universe originated from a singularity that began expanding with the Big Bang. However, if singularities do not exist, then physicists have to rethink their ideas of the Big Bang and whether it ever happened.”

      Stephen Hawking is finally being exposed as the fraud that he is, and it’s way past time.

      The emperor wears no clothes.

    • Martin,

      We are not talking about dark matter, dark energy, or even black holes. We are talking about whether the universe began to exist or not. Please, focus. Once again, we have constructed an argument, and you can’t just wiggle out of it by saying that “Asimov warned decades ago that science was devolving into mathematics.” This is complete nonsense. It sounds like whenever the evidence is against your preconceived notion, then you go against the evidence itself. By the way, Hawking would agree with you that “there are no black holes.” https://www.scientificamerican.com/article/stephen-hawking-there-are-no-black-holes/.

    • Jonas,

      In the beginning, God created a singularity, He ordered it ,”Go BOOM!,” and thus the universe began to exist.

      The mainstream view is that, 13.7 billion (or so) years ago, a cosmic seed exploded, the universe began to exist, and its expansion continues. However, the expanding universe and the big bang are in dispute. If the universe is not expanding, then there was no big bang. If the big bang never happened, then when did the universe begin to exist, and in what form?

    • Martin,

      I honestly thought you knew the scientific literature on these issues, but you kept repeating the same thing as if constant repetition is somehow a substitute for serious evidence and logic. Let me say it again because I don’t think you were paying attention to what I was saying: Numerous theories have been proposed in order to escape the view that the universe began to exist, but ALL of them have failed.

      Furthermore, if the universe didn’t begin to exist, then you have a mammoth of philosophical and even scientific problems. A beginning-less universe leads to the inevitable conclusion that the number of past events in the history of the universe is infinite—a statement that is just as incoherent as saying that two plus two is five. Mathematicians like David Hilbert have done enormous work on this. If no serious argument or evidence is presented, this will be our final interaction.

  4. Conservative evangelicals have merged at least in America with conservative Catholics to form a theocracy as the office of inquisition is open once again.

    Time to get one of Gordon’s fine weapons as I prefer the pagans as they built Rome and the Abrahamic pestelance tore it to pieces to give us what we have today!

    Just an observation and opinion.

    Nine

    • Rome is the one that corrupted the monotheism of Christianity into a pagan political order.
      All atheists posit that in the beginning there was a little dust than the Big Bang happened. God might say: Bring your own dust thank you very much. There is no amount of words or smart circular and dismissive logic that can keep atheists from appearing as mental masturbators.

    • The President of Business International told me to read Gibbon, “Decline and Fall of The Roman Empire”. In its uncompressed form a marathon and indicated either barbarians were pressing on the frontiers of the Danube and Rhine or Roman Society had become so unequal, decadent and corrupt that it was self defeating. This was in the 1980s and the Neocon Wise Guys were already addressing the inevitable approach of the gradual implosion of USA hegemony. People like Paul Kennedy (“The Rise and Fall of The Great Powers”) wrote about this and the Project for the New American Century came up with various scenarios such as “A New Pearl Harbour” to forestall this and, indeed, to extend that hegemony. The Neocon answer was: “the best defence is attack”, whereas Constantine, not out of particulari individual conviction, advocated for Internal Reform and recognised the Unity, Wholeness and Universal applicability of Christianity. For better or worse he Institutionalised that in the form of the Roman Catholic Church. This ensured the spread of Christianity throughout the Empire and later the whole world.

    • Unfortunately, I don’t think that illegal externally exported widespread war and revolution, combined internally with the Oxymoronic Fundamentalist Judeo-Christianity, based on the Predestination of a Faith given by God to The Chosen , as advocated by the Neocons and practised by the USA today, was quite the model that Jesus Christ had in mind.

      Sounds more like the Destruction and Death for The Stranger and privilege for The-Tribe-As-God, inserted into the Old Testament Mosaic Law as Man Made Law by the Levites. The United States of America and the Judaic State operating under the False Flag name of “Israel”, hijacked from the ten tribes who kept the Faith back in the day, are in lock step on this. This is a divorce from Logos and a separation from the rest of Human Persons on The Planet. The perpetration of a Death Cult.

      Jesus Christ said: “I am The Way, The Truth and The Life”.

  5. To blame religion for all evil that exists in today’s world of humanity is insane.
    The only problem there is for humanity is the imbalance within and “guidance” from self-serving human establishments. All comes back to oneself at the end of individuality. There is no conflict to be found as guidance will come from the same source and from within without any conflict arising or imbalance in equality.
    Looking at Hawkins – who has created is this “scientific supercomputer brain” who finds himself on top of the human science pyramid? Hawkins himself is a living proof of AI combined with a human shell quite fits his own theory: “the universe creates itself out of nothing”. Though it looks like Hawkins got zapped badly during the creation process loosing much of humanity.

    • Eduardo, erasure of history will cause illness in the human family. Modification of ancient text and the reduction of wisdom into political narrative is also harmful. Religion is not to blame for everything, but it sure as hell isn’t helping. The sense of belonging, that brings people together under the “belief” umbrella is the belonging people had that was stolen, .. we can observe any town, 5 churches with 100 seats each, one main village hall with 30 seats,.. and the greedy walk through the doors to power unabated

    • I’ve been re-reading Douglas Reed “The Controvery of Zion”, available online in pdf. This was written in 1955 and supressed for a long time. Sets things out so very well. I consider this as Essential Reading. Well documented and logically sequenced to set out historical and current reality. We know from personal experience what has hapened in our own lifetimes and this sets out history.

      I am a cradle Catholic and still believe in The Docrine and The Catechism of the Catholic Church. That Church is a very Human organisation and many are sinners, including myself. Salvation is through Jesus Christ on the Personal and Universal levels. He incarnated Logos to contest the Death Cult of Moloch, which was implemented by the Levites in those days and especially right up to the present.

    • David Odell – “Erasure of history will cause illness in the human family.”
      The human family is more than ill already and has been for a very long time.
      Ones own history can/might erase itself after experiencing that ALL happens at the same time where past, present and future is inseparable connected in the NOW. Though truth is not the same as history. Looking at man made history it is the biggest reason for the human disease in the first place. Dwelling in the past (WHICH ONE) while analysing the present is the origin of mankind’s illness. Religion is not evil. It can be used as a stepping stone into the same Universal NOW with “a little help” through “our most favoured saints or image”. Religion itself can only be seen as helpful tool. It is mankind who misuses it for their own dark purpose.

  6. Read and inwardly digest.

    Hawkings must be expressing a personal opinion and not a scientific exposition when he makes his statement “the universe creates itself out of nothing”. He assumes a pre-existant gravity. I believe that he also said “in the first billionth of a billionth of a second of the Big Bang, no-one knows what is behind it”. I posit that what is behind can be hypothesised as “First Principle”. Cause is an action that must arise out of something.

    When I doubt my Faith, I “cheat” and resort to allegory, so David Odell could substitute for “God The Father” the Hypothetical Concept First Principle. Secondly, Logos would be a Generic Concept for “God The Son”, although personally I believe that the Words ascribed to Jesus best (Perfectly?) express that Logos in action. I don’t even care if he studied in the East (Buddha preceded Him by 600 years) or the Romans/Greeks had well developed Concepts of Logos that were clearly incorporated into the New Testament, after all Jesus may have spent quite some tie in Alexandria, a centre of Greek Philosophy and a Greek speaking Judaic community.

    Jesus rejected the Kabbalistic “Emanation” (the Folding Unfolding Principle) and definitely rejected The Babylonion Talmud, the Man Made Law and negation of Moses’ Torah. He definitely rejected Moloch Worship, the basis for that whole system.

    As for the White Dove Female Symbol (Holy Spirit) and even more problematical The Assumption (1950), for me all things female are in the too-hard basket. We can only pray that Consciousness is evolving for Humankind to achieve balance and Peace.

    • To offer an hypothesis for Evolution, acknowledged by Dick “Dork” Dawkins as possible within Catholic Doctrine (not neo-Darwinism, I hasten to add) : that “when Shit Happens as a result of First Principle, then the finest Lotus grows out of the thickest mud”. Jesus, for example, arose out of: The Sewer of Moloch Worship and The Man Made Talmudic Laws and the Self Worshipping Kabbalistic Theory of Emanation.

    • Definition of “Self Worship”: Navel Gazing to the extent of Inserting One’s Own Head Into One’s Own Anus. Sterile Self Buggery.

      Alternatively: Self Indulgent Felatio. Sort of like the Snake on the Theosophical Society Shield. Jewish Encylopoedia: Theosophy “see Cabbala”.

    • “…Navel Gazing to the extent of Inserting One’s Own Head Into One’s Own Anus..”

      The term is “Rectal-Cranial Inversion.”

  7. To build a thing, any thing, whether it is religion or a story of any kind, upon a lie, is to determine it’s fate at that moment. To harken back and list artists accomplishments from an era and area, where to be non-christian was practically illegal is to avoid using a properly scientific control group. As freedom of religion has become better of late, we see that christianity does not produce artists or creators of things at all. It’s stated goal of conquest, missions, and domination, inexorably leads to obedience and blind faith. Faith, is the key to creation of art, and it does not come from this story or that, and certainly no organized method at all. It comes from letting go of all presupposed beliefs and the embrace of that which comes from no man. The ethereal and the invisible.

    • What Christianity and other religions do, is intercede and lay claim to the origin of the very thing it prevents.
      Likewise, organized education does this very thing alongside religion now and it is absolutely false. Most useful inventions have come from people who did not graduate high school, and for academia or religion to lay claim to our time of abundance and prosperity is criminal in nature. It is like Trump taking credit for low black unemployment. Christianity did not spread due to accomplishment or wonderment, it spread by brute force.
      And there is way to prove Christianity works closely with the divine spirit of what creates, and that is to earn the cooperation of the elements. In their own book, it is stated. And they cannot do this. In fact, the ones who can, do not use anything associated with their story of Christ. Or their “organized behavior patterns”.

    • Not only is academia preventing an honest discourse regarding the positive or negative effects of religion on society, it is doing so at the behest of the religion itself. We see this reflected in the case of Larry Nassar, where the priority of the educational institution is not to learning or the safety of it’s pupils, but to the Catholic dogma and entrenched favoritism of the free loading occupiers of the positions of security. Indeed, even after finding proof , that the text was stolen and is being misrepresented, Institutions like Yale and others cover this up.
      So, I do not see honest discourse happening, when faith is said to be better put into a book and organized behavior patterns modeled after a system installed with brute force. Look at the artists of today, and you will see, a near complete vacancy of christianity. And they are not atheists. They seek the spirit freely.

    • I see a value in religion the same way I see value for preschool. Which one is teaching with success, do not hit, and sharing is good.? Teaching is best done by Professor Experience, and Professor Example. Faith is not being taught in a pure form, if one says, have faith in ‘this system or that” and have faith this story is true.
      The promotion of dependence obstructs the promotion of faith. Religion is for the weakest of minds, and it is to be outgrown. It prevents growth of society, faith, and spirit of honest discourse along with spirit itself.
      Spirituality, is by definition , the knowledge of spirit, and the knowledge of the self. The knowledge of the day of Pascal’s dream, proves the book was stolen, but Christians will never promote the knowledge of their own demise. It is a work of small men, and it’s fate was predicted even by it’s own creators. Because they knew this.

    • To get , Inspiration, is the quest of all artists. To find, the origin of the idea of the artists, is the quest of those who marvel at the work. “Where di you get the Idea” is what they always ask. To Inspire, is to “draw in from the air”. not a book or a religion. The quest for the origin of WHAT has “Inspired’ and WHY it inspired that Person, is to find the knowledge of the self, by exploring the connection to the day of birth of the person and the idea. It is the oldest science and it is forbidden or despised by religion and academia alike. Co-conspirators in your domination, and interlopers of your divine connection to divinity itself and the knowledge of it. Consciously or not, that is what is occurring. The baby has no bath water to fret about.

    • “What Christianity and other religions do, is intercede and lay claim to the origin of the very thing it prevents.” There you go again David, generalizing to bolster your logically vacuous and ego preserving argument. Talk only of what you know.

    • Khalid, there you go again, acting as if you know what I know I don’t know. If Christianity made up Jesus, and Moses or Jacob are not real either, what are the chances Islam has it right, …pretty near zero. But even if I just look at Icons and practices, it is pretty simple to say, the cube is the natural icon to select to maintain the narrative of Judaism and Christianity. That has been set in stone for thousands of years…and I’m not really sure what the practical purpose of praying in the same direction over and over is, but that doesn’t look healthy either. Spiritually speaking. it looks like a singular focus, while disregarding the rest, and I do not like it when women are oppressed. Also spiritually ignorant.

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