An email from the author to Gordon Duff:
You can liquidate the Federal Reserve System. I want to give money to the United States to finance the US Army and the US government. I also want to give money for the construction of a wall between the USA and Mexico.
Perhaps I am the richest man in the world. I found tremendous treasures of the Order of the Knights Templar. According to Ukrainian laws, these treasures are my property.
Information about the treasures of the Order of the Templars here (in Russian language):
The story begins, machine translated from Ukrainian:
Bogdan Georgievich Lysytsia, born on August 1, 1977, is the richest man in Ukraine. Bogdan found the treasury of the Order of the Templars. According to Ukrainian laws, a person who has found a treasure gains ownership of it.
Article 343. Acquisition of the right to property for treasures
- The treasure is buried in the land or hidden in another way by money, currency valuables, other valuable things, the owner of which is not known or by law has lost the right of ownership to them.
- The person who discovered the treasure acquires the ownership of it.
If the treasure was hidden in property belonging to the right of ownership to another person, the person who discovered it and the owner of the property in which the treasure was concealed acquire equal shares of the right of joint partial ownership of it.
- In the event of the discovery of a treasure by a person who carried out excavations or searches of valuables without the consent of the owner of the property in which he was concealed, the owner of the property becomes the owner of the property.
- In the event of the discovery of a treasure that is a monument of history and culture, the state acquires title to it.
A person who has discovered such a treasure has the right to receive remuneration from the state in the amount of up to twenty percent of its value at the time of detection if it immediately informed the police or the local government of the treasure and handed it over to the appropriate state body or local government.
If a monument of history and culture was found in property belonging to another person, this person, as well as the person who discovered the treasure, are entitled to a reward of up to ten percent of the value of each treasure.
- The provisions of this article do not apply to persons who discovered treasure during excavations, searches carried out in accordance with their labor or contractual obligations.
Among the values of the Templars is the Ark of the Covenant, it is of enormous historical and cultural value. The state of Ukraine undertakes to redeem historical and cultural values for 20% of the cost. The cost of the Ark of the Covenant is infinite. The state of Ukraine can not fulfill its obligations and buy the Ark of the Covenant from Bogdan for 20% of infinity. The Ark of the Covenant remains the property of Bogdan.
If we take into account that the richest people in the world keep their wealth in the form of dollars, actually in the form of cut paper, then perhaps Bogdan is the richest man in the world.
It is common knowledge that on the eve of arrests, gold and other values of the Templars were sent from Paris to the port of La Rochelle, where everything was shipped on 18 galleys, which sailed in an “unknown direction”. Many years after this, the Pope, the Roman, French kings and other interested individuals, in vain sought the Treasury of the Templars.
The Templars brought their treasures to Ukraine.
In 1307, according to the Russian chronicles, the Moscow prince Yury Danilovich met with the archbishop in Novgorod the overseas pilgrims (overseas calyx) pilgrims arrived in 18 ships. In the chronicles it is indicated that the guests brought with them “a myriad lot of gold treasures, pearls and precious stones.” Then they complained to the prince of “all the lies of the prince of the Gauls and Pope” and asked to preserve the treasures.
There was a mistake in the chronicles, which was explained by the fact that at that time there were two princes with the same name, Yuriy – Yuri Danilovich, the Moscow prince and Yuri Lvovich, the prince of the Galitsko-Volyn principality. There were also two Novgorod: Novgorod Novgorod and Novgorod (Novogrudok). Novgorod-Litovsk was a member of the Galician-Volyn principality. In fact, the Templars arrived at 18 gallons across the Baltic Sea and the Neman River to Novgorod-Litovsk, where they met Yuri Lvovich, the prince of the Galician-Volyn principality.
The chronicles mention cripples as if they were delivering treasures to Novgorod. In fact, the creeps brought news about the arrival of ships with treasures and told all that they knew about it to somebody who all told the chronicler. This person (or chronicler) did not quite understand everything and the chronicler did not quite accurately recorded. In ancient times, creeks could not earn a normal job.
They walked from city to city, sang epics for the music of the gussies and for this they received alms. They sent news from the city to the city. An example might be Homer. He was blind, crippled and unable to work like ordinary people, so he was engaged in creativity. His works, “Iliad” and “Odyssey”, for a long time considered exclusively as a fairy tale, a fiction. But when Schliemann found Troy, the world recognized the reality of Troy and the Trojan War.
The arrival of the Templars to Russia in 1307 was not written in the Galician-Volyn chronicle, since it broke off in 1292.
A number of European documents indicate that, after the arrests of the Templars in 1307, several units of the Templars broke into the east. They were sent to the Galician-Volyn principality.
From Prince Yuri Lvovich, the Templars received Eastern Volyn, the land east of the river Gorin to the Golden Horde. At that time, 67 years after the destruction of Kiev by the Mongol-Tatars in 1240, Russia was in a state of decline. The Templars have created a powerful state in the state. Their state was part of the Galician-Volyn principality. They built here many castles for defense of the Tatars.
The Templars’ struggle against the Tatars was a success. This is evidenced by the letter of the Polish king Wladyslaw I Locketk to the Pope, in which he calls the kings of the Galician-Volyn principality of the brothers Andrei and Leo II Yuryevichs “the last Russian princely schismatics who were an indomitable shield against the brutal Tatar people.”
Andrew and Lev II Yuryevichi in 1316 participated in the struggle of the magnates of Hungary for the royal throne. Some magnates of the eastern part of the kingdom led by Kopash Borshäy rebelled against Charles Robert and offered the Holy See of St. Ishtwan to Andrei Halytsky, who was also the descendant of King Bela IV. Hungarian documents mention the Knights Templar in the army of Andrei Yuryevich.
Great East of France
The Grand East of France is one of the largest Masonic organizations in France. This name comes from the state of the Templars as part of the Galician-Volyn principality. In France, after 1307, there came a bunch of data on the existence of the Templars state within the Galician-Volyn principality. This state was called “Great France in the East”. In general, it was only known that it was a powerful state education, and that it was somewhere far east. Over time, these scraps of information have gone through the form of a heroic legend that has its own real basis. When the centuries passed and the Masonic organization was created, the creators gave her the legendary name of the “Great East of France”.
In the mouth of the river Guiwa near Zhytomyr in ancient times there was a castle belonging to the order of temple knights. Here before the Second World War, the NKVD sought the treasures of the Templars. When the Germans came, they began to seek treasure. Moreover, this was the tip of the German Reich and himself Himmler:
“Especially secretive. Instance is unique. The code is 2N-10B. Reichsführer SS Himmler. December 12, 1941, Zhytomyr.
Comrade Reichsführer! I bring to your knowledge that the ruins of the castle of Mesopotamia, which we are seeking for now, are not identifiable as such. Presumably the castle until 1921 was in the village of Deneshi and belonged to a local landowner from the Tereshchenko family. However, his connection with the locale of Mezhdurek, which we are looking for, seems to me to be erroneous, since Mr. Tereshchenko was not included in any of the secret treaties of Masons or esoteric groups known to us. As the Obersturmführer Knauff of the Kiev group of the Ananerb Institute has informed me, the Valley of the Immortal Templar and the Mezhdurek is supposedly one and the same object which was located at the confluence of the Guiw and Gnilopyat rivers to the River Teterev near Zhytomyr, not far from the place of the ancient pagan temple. The group headed by me continues to search in this direction.
SS Haupsturmführer and Doctor of Archeology von Zeel. “
In the village of Guiva, a Himmler bunker was built.
The Germans made a mistake. The castle in Guive was really, but the Metropolitan Templars is another geographic object. The name “Guiva” is presumably derived from the French name “Hugo”. St. Hugo or San Gugo – is the founder of the Order of Hugo de Payne, who is revered by the Templars. The name of Hugo in Slavic pronounced form Guiv. Sound [g] Slavs are often pronounced like [in]. For example: Today [sevodnya] say, who they say [coffee].
Hugo – Guvo – Guiva
The interplacing of the Templars is a cross between the rivers Sluch and Korchik, where the capital of the Order of the Templars was located – the city of Franpopolis. This place is called the Valley of the Immortal Templar
Sangushki is a Russian-Lithuanian princely family of the Pogonya emblem. Originally from Prince Sangushka. The name of Prince Sangushko comes from the name of his first possession, the Templar Castle. After the death of the last Templars, he received a castle called the Templars in honor of San Gugo, St. Hugo (similar to the name Guiva).
San Gugo is Sangushko.
Goshcha is a city in Volhynia. The town of Goscha was dominated by the Templars, indicated by the coat of arms. On the coat of arms there are French lilies.
The coat of arms of the Country
Coat of arms of Volyn
The Volyn coat of arms was borrowed from the Order of the Templars. Volyn’s emblem shows a white cross on a red background, and on the emblem of the Templars vice versa: a red cross on a white background.
Coat of arms of Volyn
Stepan is an ancient princely city in Volhynia. Stepan was a member of the State of the Templars. Between 1307 and 1340, when there was a state of the Templars in Eastern Volhynia, there were no princes in Stepany. It is known that about 1290 was the Stepan Prince Vladimir Ivanovich. It is also known that in 1387 in Stepany was Prince Semyon. And between the states of 1290 and 1387 was the state of the Templars.
One of the districts in Stepany is called “Pastovyuk”. If you discard the suffix “ık”, the base word “Passtvn”. Among the Templars were bilingual, who spoke both in French and in English. The name “paste” is the French-English “pas city”, which literally means “not a city.” “Pastovyuk” is really far from the city center.
Lyubar is a settlement of the urban type of Zhytomyr region, district center. Located on the banks of the Sluch river. The remains of the annalistic city of Bolokhov, the center of the Bolochow land, which was first mentioned in the Ipatiev Chronicle (1150), were found on the territory of Lyubar. Lyubar is Bolokhov, reborn by the Templars after 1307. The name Lyubar is in French. Originally the name had the form “le bar”, which means “beer”, “bar”.
Bar is a city in Ukraine, an administrative center of the Barsky district of the Vinnytsia region. The fortified castle town was built here by the Templars after 1307. The name “Bar” is also of French origin and means “beer”, “bar”.
Derazhnya is a city in Ukraine, the center of the Derazhny district of the Khmelnytsky region. The city was founded by the Templars, as a reference point in the struggle against the Tatars. The name is of French origin. The French “de rouge” means “red” or “red place”. Due to the presence of iron ore, the ground there is a reddish tinge.
Similarly, the French descent has the names of the villages in Ukraine, Derazhne, the Extreme Derazhnya, the Middle Derazhnya, the Big Derazhnya.
The similar origin of the settlement Buderazh in Zdolbunovsky district of the Rivne region. The name Budrorazh originally sounded “bourg de rouge” (burg de ruz), which means “red city”.
Dyuksyn and Zhobrin
Dyuksyn is a village in Ukraine, in the Kostopol district of the Rovno region. The name has a French origin and it means “Duke’s Son” or “Duke’s Son”.
The village Zhobryn is located next to Dyuksyn. Presumably, this name comes from the French name Gilbert.
In 1315, for the first time in the historical documents, the city of Francopol was mentioned, eight years after 1307. The name literally means “the city of francs”. The Order of the Templars was a French Order, its members were mostly Franks. Until this time, the site of Frankopol has been preserved with large basements, in which the treasures of the Order of the Templars are kept.
On the front side was a shaft with an opening in which the main gate stood. In the form of a road, the main street, which led from the right gate to the left, was preserved. On the right side, the defensive moat has been partially preserved. On the obverse, the Korchik River performed the rut function.
Franpopolis, like many other cities, was built on the plan of the Roman military camp.
Roman military camp in Polybius
About a kilometer from Frankopal in the direction of Korts there is a large stone. Templars usually set up large stones to indicate direction to the next castle (Koretsky).
Locals claim that the present village of Franpopil (Koretsky district), which is located on the opposite bank of the Korchik River, was formerly called Sloboda. The word “settlement” means “freedom”. People in “Sloboda” lived outside the city, were free, did not obey the laws of the city. Templars lived in the city of Franpopolis, and the locals inhabited the village of Sloboda. Similarly, there is a settlement in the city of Kostopol. Similarly, many years ago, when the city of Kostopol was small on the left bank of the Zamchysko River, several huts on the right bank were called “Sloboda” and were not considered part of the city of Kostopol.
A few kilometers from Frankopal is an ancient cemetery, where the knights buried the dead brothers. They called the cemetery Lutetia, the oldest name of Paris. The Templars regretted that they could not return to their homeland, so they gave such a name to the cemetery. They comforted themselves with the thought that at least after death would appear in the homeland. An ancient cemetery includes a number of different size burial mounds, one of which is large. Some of the ancient crosses have a pronounced form of the knight’s cross.
Over time, an village built up by locals grew around an ancient cemetery. The name Lutetia began to speak with time as Lucius. Local residents erroneously assume that the Swedes who buried in the ancient graves are buried in the 18th century through the village. In this case, all graves should have been the same. But burial grounds are very scattered,
A few kilometers ahead of Frankopole there is the Storozhev village. The name Storozhev comes from the word “watchman”. This means that the knights put the guard on the road, where she was approaching Frankopol.
Gornitsa and Gubkovsky castle
In Gorodnitsa (Novograd-Volynsky district) in ancient times there was a Templar castle. The main points of the Templars in the northeast and northwest of Frankoppole were Gorodnitsa and Gubkovsky Castle. They are all connected by underground passages. Gorodnitsa and Gubkovsky castle are located so that from Gorodnitsy it is visible Gubkovsky castle and vice versa. At night, the signals were transmitted using fire. From the Francopolsky castle was also seen Gorodnitsy and Gubkovsky castle.
Franpopolis is the center where underground passages in different directions diverge. The length of the underground passages is huge – it’s hundreds of kilometers. For example, one of the branches extends from Stepany through the Gubkovsky Castle – Frankopol – Zvyaghel (Novograd-Volynsky) – Guyva (near Zhytomyr), the length of this branch is about 200 km. And, from Stepany, another branch of the underground passage stretches to Dubrovitsa. Another branch: Horodnist – Francopol – Korets – Ostrog (perhaps this branch extends further to Kremenets). There are also other branches that pass through Franpopolis.
In Frankoppole there is a well that buzzes and water in it lets out bubbles before the weather changes. The same well was in the village of Usty, but he was buried. Both wells are located on a straight line between the Gubkov castle and the Frankovsk castle. This behavior of the wells is explained by the fact that they were dug near the underground passages.
Probably, between the walls of the well and the underground passage of 10 or 20 cm. The soil is rocky. The wind eventually blew out the earth, and the stones stayed standing. From that time, if for many kilometers from the well pressure changes, through the entire underground passage, and this can be hundreds of kilometers, the winds blowing, the well starts to buzz.
Rare plants near Francopol
The landscape painter, Dionisius McClair, Irishman, has worked for Polesie for many years. In 1795, he found here a flower of azalea Pontic. For a long time it was considered unknown how this rare plant was there, as the closest place where it grows are the Caucasus Mountains. Now this secret is revealed – the Templars have brought this plant here, and it has settled here.
Near Frankopol there are many rare herbs and flowers that are found in the European Red Book, in particular, meadow salmon and mountain meadows. There are 19 species of rare plants here, with a few that are generally considered to have disappeared. Near the Frankopol there are 10 species of orchids that grow primarily in the tropics.
The French company “Koti” in the nineteenth century harvested on Polesie an extract from the flowers of azalea, which was called “Absolus”, for the production of perfumes of the highest quality. The legends about azaleal essential oil attributed to her miraculous force.
The Templars were the best sailors of their time, and they knew geography very well. The best, from their point of view, plants, they brought from all over the world to their new homeland, hiring traders for this.
The end of the era of Ukrainian France
To the extent that the Templars dies, their castles gradually converted to local noble births. The Templars were dying, the Order was not replenished by new members, and the knights first left the most remote castles, then the middle ones. One of the last Tamplers left the Korets, Gubkovsky and Gorodnitsky castles.
In the most remote temples of the Templars on the border of the Wild Field, the Cossacks, which were destroyed by the Mongol-Tatar invasion, began to revive. About the role of the Templars in the revival of the Cossacks here:
Presumably, the last Templars themselves burnt Frankopol in 1349, when the Polish king Casimir the Great invaded Volyn. Frankopol was created in a rush after 1307 and was built of wood, so it burned down to the ground. The Poles were Catholics, and the Roman Pope became an enemy of the Templars, so they did not want the Poles to receive their treasures. By that time the Poles were not acquainted (or forgot) with the history of the Templars, so they crossed the burned city side. A confirmation of this is a burnt bridge across the river Korchik opposite the former main gate, the road through which led in the direction of the Gubkovsky Castle. The remains of the burned bridge were found at a depth of about 1 m. Also, the existence of roads in the ancient times from the Franpopolis castle to the Gubkovsky castle confirms the location of the villages. They are located in a straight line, which is unusual for the farms. But if we assume that once an important road passed there, then the village stood along this road. Also, the village of Dermanka (Koretsky district) is located along this old road.
Princes of Korecki
The princes of Korecki were the richest princely tribes in the Grand Duchy of Lithuania. They led the “Pan-Radu”. “Pana Rada” is the central government body in the UK. The riches and influences of the rulers of Korecki are due to the fact that they had access to the Templars storehouse. Through the underground pass, they fell into the underground of Frankopol. Frankopol and Gorodnitsa became their estates. In the seventeenth century, the family of the princes of Korecki died out.
Presumably, their genus died out due to the long-term presence in the underground passages and the dungeon of Frankopal, where the treasures of the Templars are kept. In this region underground there is a lot of radon gas, which in large quantities is very bad for health.
After Koretsky their estates with Frankopol were transferred to the princes of the Chortorysky (Czartoryski). Representatives of this kind knew nothing about either the Templars or their treasures. At that time, the estate itself shifted away from the place where the city of Francopol was originally.
Bulava Bogdan Khmelnitsky
In the underground of Frankopal, together with the treasures of the Templars, Bogdan Khmelnitsky’s mace is also kept.
Local residents living near the Gubkov castle, say that somewhere in their area hidden mace Bogdan Khmelnitsky. She is protected by the spirits of the dead Cossacks. Bulava will get to one who deserves to raise it over Ukraine.
Bulava was in the Franpopil underground as follows. Cossacks Bogdan Khmelnitsky assassinated Gubkovsky Castle. The defenders of the castle escaped from the Cossacks through the underground passage, which leads to the Frankoppol underground. The Cossacks chased them, got into the dungeon of Frankopal, and saw there huge treasures of the Templars. They also saw the original icon there, which is now called Czestochovsky.
Prince Yuriy Lvovich gave the icon to Czemstokhovsky after the adoption of Orthodox Christianity by the Templars. Yury Lvovich himself left a copy of the icon, which is now stored in Częstochowa. Częstochowa is the icon of the last days, the grace to save Russia has passed from the icon of the State to the icon of Czestochowa.
When Bogdan Khmelnytsky was dying, he knew that Ukraine-Russia would soon lose its statehood. He sent the faithful Cossacks to lay his mace in the Franpopil dungeon before the Czestochowa icon. He conveyed the statehood of Rus-Ukraine to the hands of the Mother of God. The Mother of God Himself all this time was the keeper of the statehood of Rus-Ukraine.
Treasures of the Order of the Templars will be directed to the construction of New Russia-Ukraine.
A new form of society will be built on the basis of faith in God and justice. The Ark of the Covenant is stored in the Franpopil underground. Soon in Kiev, the Second Jerusalem will be built the last Temple of God, in which the Ark of the Covenant will be placed.
And the Gentiles raged; and your anger came and the time to judge the dead and give retribution to your slaves, to the prophets and to the saints and the fearful of your name, small and great, and to destroy the lost earth.
And the temple of God was opened in heaven, and the ark of his covenant appeared in his temple; and there were lightning, and voices, and thunders, and an earthquake, and a great hail.
(Revelation of John the Theologian 11: 18,19)
1. Jesus Christ and Mary Magdalene
4. The first Jewish yoke
5. The very
6. Monarchs of Obodrich
8. The second Jewish yoke
10. Princes Rogvolod and Tour
11. The Stepan principality
12. Third Jewish yoke
13. New Ukraine
14. Holy Grail
1. Jesus Christ and Mary Magdalene
After the death and resurrection of Jesus Christ, Mary Magdalene and her entourage left Galilee for Gaul.
Mary Magdalene came from the royal family, from the ancient king of the Hittites Mursili I, she had a gold king’s signet ring. She was a very rich and very beautiful woman. Mary Magdalene and Jesus Christ had a daughter. From this woman, the kings of the French royal house of the Merovingians derived their ancestry.
The Merovingians wore very long hair, which was considered evidence of their chosenness and God’s mercy to them. The Franks believed that the Merovingians had magical power, which was in the extremely long hair of their owners and expressed in “royal happiness”, personifying the well-being of the Frankish people. Contemporaries called the Merovingians “long-haired kings.”
“The rulers with long golden hair” from the right bank of the Rhine and their allied relations with the Romans in the context of the Franks narration are mentioned by Claudius Claudian.
According to the testimony of Agathia Mirineusky, the rulers of the Franks had “long flowing hair stretching to the back”, they were forbidden “to ever have a haircut, and they remain uncut from childhood … their back hair falls beautifully on the shoulders … It’s considered to be some kind of sign and the greatest prerogative of the honor of the royal family. Subjects get their hair cut in a circle, and it’s not allowed to have long hair. ”
The cutting off of hair was considered the hardest insult for a representative of the Merovingian dynasty and meant the loss of his rights to the possession of power (an example is the son of Clodomir Chlodoald, later known as Saint Claude).
Without trimming their hair, the Gauls inherited Mary Magdalene’s singochristianity. Also because of the habit of the Gauls not to cut their hair, most of this country in the first century was called by the Romans “Shaggy Gaul”.
In the existence of the Merovingian dynasty saw the danger of the Pope. After the fall of the Roman Empire, the question arose: who will continue to rule the world: the descendants of Jesus Christ and Mary Magdalene, the Merovingians, or the governors of the Apostle Peter, the popes. The popes considered the Merovingians as competitors in gaining power over the world. Therefore, the popes made every effort to the Merovingian dynasty in France ceased to exist.
Mayor Pepin the Short, the son of Charles Martel, destroyed the royal power of the Merovingians. He held talks with Pope Zechariah, after which he was anointed and proclaimed king of the Frankish kingdom. Childerik III, the last of the Merovinga, Pipin oceris and imprisoned him in a monastery in November of 751.
Pope decided to finally get rid of the descendants of the Merovingians, applicants for higher power. They restored the Roman Empire, and only the popes had the right to crown the Roman emperors. On December 25, 800, Pope Leo III crowned Charlemagne of the Pipinid dynasty with the imperial crown. On December 25, on Christ’s Day, the popes established the institution of the “new Christ”, produced a “new Christmas”. The emperor of the restored Roman Empire, the Frankish king from the Pipinid dynasty, was declared the “New Christ”.
Gundovalwald (nicknamed Ballomer; killed in 585) – King of the Frankish kingdom of Aquitaine in 584-585. He was the son of the ruler of Soissons kingdom Chlotar I, thus belonged to the Merovingian dynasty).
The name Gundovald is a variation of the name Thoth (an ancient form close to Totwald, Toutvald) and means “all power” or “power over all.”
About Gundovald narrates the “History of the Franks” by Bishop Gregory of Tours. Gundovald appears on the pages of the VI book and becomes one of the main heroes of the VII book. He was born in Gaul in the late 540s or early 550s. His parents were from a good kind, he received an excellent education early. When King Guntramn later called him the son of a miller, or sherstobita, this statement caused a grin even among his entourage, as everyone knew very well whose son Gundwald was.
On the birthday of Gundovaldal, his father officially recognized himself as a man, whose name is unknown, but the mother claimed that in fact Gundovalwald was the son of the king of the Frankish Soissons kingdom (and later of other lands) of Hlothary I. hair, for only representatives of the Merovingians were allowed to be long-haired. She and the boy went to the governor of the Kingdom of Paris, Hildebert I (brother of Chlothair I), with the words: “Here is your nephew, son of the king of Chlothar. Since the father hates him, take him to yourself, because he’s with you blood. ” The heir to this king was not, and he took the boy to him, perhaps to adopt.
When Khlotar I learned about this, he sent messengers to his brother asking him to release Gundovald to him. After this, the meeting of the son with the father took place. After the meeting, Khlotar I declared that Gundovaldal was not his son and ordered to shave the boy. Gundovald received the name “Ballomer”, possibly as a mockery (a variation of the name “Vladimir” (owning the world, power over the world)). Probably further Gundovaldal lived at the court of Hlotor I.
After the death of Khlotar I, Gundovalwal, still young, joined the “faithful” of his brother Haribert I, who treated him carefully. When Kharibert I died in the year 567/568, the young man decided that he could again put forward his claims to the throne and for the sake of this he grew his hair. The Australian King Siegebert I decided to stop him, he shaved him again and put him in Cologne, but he quickly managed to escape. Gundovald left the Frankish kingdom and reached Byzantine Italy, where he gave himself under the patronage of the imperial representative, the commander Narses.
In Italy, Gundovald married a woman who bore him two sons. Then, after the death of his wife, he went to Constantinople, where an excellent reception awaited him. The Frankish ambassadors, who were in Constantinople, greeted him as a prince in exile, and in 582, Duke Guntramn Boson bowed to him with bows. When Gundovald inquired about the health of the Frankish kings, his relatives, the duke said that Sigebert died, Guntramn no longer has children, and Chilperic loses his one by one; the hopes of the Merovingian family are based only on young Hildebert II.
Guntramn Boson invited the claimant to Gaul on behalf of the Austrian magnates, having solemnly assured that no one would doubt his origin and that he would receive a magnificent reception in Provence. At the end of 582, Gundovaldal sailed to Gaul. He was supported by the Byzantine Emperor Mauritius – when Gundowald arrived in Provence in the winter of 582/583, he had a considerable amount of money. Perhaps the wife of Gundovaldal was a relative of the Emperor of Mauritius.
Attempts to gain power
Bishop Theodore of Marseilles, an ally of Aegis, received him warmly and provided horses. The same enthusiasm was shown by Bishop Epiphanius, possibly the holder of the department in Frejus. From Marcel Gundówald traveled to Avignon to connect with the defector from the Kingdom of Burgundy Mummol, who was appointed by the Austrian regents as duke. But Brunhilda and Guntramn sent troops against Gundovald. Gundovald took refuge on some Byzantine island – perhaps Corsica or Sicily. The treasures that Gundwald left during the flight, the persecutors divided them among themselves.
Only after the death of King Chilperic Gundovald reappeared on the continent. In 584, many aristocrats, bishops and cities, who were previously dependent on Neustria, lost their lord. Brunhilda and King Guntramn rushed to seize the vacated lands, mainly in the north of Gaul and in the cities on the Loire. South Aquitaine was given its own fate. At each section of the Frankish state, beginning in 511, the Merovingians divided this region anew, although there were strong separatist sentiments. Aquitaine tycoons dreamed of finding a single and national king. Since neither Guntramn, nor Hildebert II corresponded to this image, the moment came for Guundalwald’s victorious return as king of Aquitaine.
In the fall of 584, the son of Khlothary I left his island with the newly replenished (Byzantines?) Treasury. He landed in Provence and was adopted in Avignon by Mummol, who still owned the city on behalf of Hildebert II, but in fact had autonomy. In Avignon, a duke of Desiderius offered his services to Merovingian, who was left without a post after the death of Chilperic I. Before that, he captured Rigunta’s wedding treasure trove and princess, ready for departure to Spain. Gundovald chose to leave the princess in a gated community in Toulouse.
King of Aquitaine
In October 584 Gundovald went to the village of Brive, and there a detachment of soldiers, raising him on a shield, by Merovingian tradition proclaimed him king. However, when he was surrounded in a circle for the third time, he fell, so that people standing in a circle could barely hold him in his arms, which was taken as a bad omen.
So that no one would doubt his Merovingian identity, he sent an official embassy to King Guntramnu and supplied his ambassadors with sacred branches, which plenipotentiary envoys used to wear to the Franks; at the end of the 6th century, this custom already bordered on legends. But the king of Burgundy refused to listen to Gundovald’s statement and ordered the members of the embassy to be tortured. The sacred right to send embassies fit only the present sovereign.
After the unification of the forces of Burgundy and Austrasia, Gundovald’s attempt to gain power was doomed to defeat. He sheltered his sons beyond the Pyrenees, in one of the Byzantine enclaves on the Spanish coast or from the Visigoths.
In the spring of 585, Gundówald was left alone with a handful of loyal people, when King Guntramn sent a huge army against him. The first victory was the seizure of a group of camels, which carried part of the Gundalwald treasury. Building on the success, the Burgundian troops recaptured several Aquitanian cities and drove Gundovald to the south. He locked himself in the Pyrenean fortress of Kommenge, which the opponents laid siege to.
Siege Kommenzha. Death of gundalwald
Kommenzh was a well-fortified city. It was located at the top of a lonely mountain, at the foot of which beat a large spring, enclosed in a very strong tower. People came down to this spring from the city through an underground passage and quietly took water from it. There was a large supply of bread and wine in the city, that if the people of Gundovald were resisting stubbornly, there would be enough food for many years.
But after two weeks, the king of Aquitaine was betrayed by those close to him and they gave the besieger in exchange for a promise to save lives. King Gundovald died a Christian death, he prayed to God before being dealt with. The prince was brutally murdered in 585 under the walls of Kommenzha, the Burgundian soldiers disfigured his already dead body, tearing out his hair and long beard, which were attached to kings.
Gregory of Tours does not completely deny Gundovalwald’s right to reign. He denounces violence during the internecine war, to the unleashing of which, he believes, he was involved.
4. The first Jewish yoke
In the middle of the 6th century, Avars appear on the arena of world history. The origin of the Avars from the Jews is written here:
Avars defeated the Slavic states, in particular the Antsky alliance, Dulebs, Western Slavs. After the Slavs were conquered, they imposed a cruel yoke on them. Darkness fell on the Slavs, and it seemed that the Slavic day would never come. Avars killed most of the Slavs, and they killed almost all of the Slavic men. The life of the Slavs under the Avar yoke was hard. Avars oppressed the Slavs exorbitant tributes and heavy slave labor. Chronicler describes the oppression of the Slavs Avars:
“These fights fought against the Slavs and oppressed the Dulebs, also Slavs, and did violence to the Duleb wives: it happened that when they went to Aubrin, they didn’t allow them to harness a horse or ox, but ordered to put three, four or five wives in the cart and carry it , – and so they tortured Dulebs. ”
Yoke avars became a national catastrophe for the Slavs.
Samo is the first known by name Slavic prince, the founder of the state of Samo. The Chronicle of Fredegara reports that Samo was a Frankish trader from the Senon region. He led the uprising of the Slavs-Wends against the Avar Khaganate, was elected king and won the war. According to the Chronicle of Fredegar, this event occurred in the year 623.
In 631 several Frankish merchants were killed on the territory of the state of Samo. The Frankish king Dagobert I sent a punitive expedition against Samo. In the battle of Vogastisburg, which lasted 3 days, Itself defeated the Frankish army. After that, the Slavs invaded Thuringia and some other principalities controlled by the Franks. Also the Sorb Prince Dervan joined itself. Itself died about 658 years.
Itself is one of the sons of Gundovaldald-Ballomer. Self is a variation of his name, his full name is Zigmir (Sigmer, Sigmar). The name “Zigmir” means “The Victory of the World”, derived from sigr (victory). Also variations of this name are the Slavic princely names Semovit (Zemovit), Casimir, Sigismund.
The name of Semovit (Zemovit) is close to the name of Self. In more ancient times, this name had the form “Sevomit”, and even earlier “Segomir.”
Segomir – Sevomit
(sound [r] Slavs are often pronounced as [v], sounds [p] – [d / m] are interchangeable
Casimir: in more ancient times, the name looked like Zakimir (sounds  – [K] changed places with time)
Kazimierz – zakimr – Zigmir
Sigismund: derived from the sigr (victory) and the French monde – the world; also in the Spanish “mundo” – the world.
The word “Sieg” victory comes from “Siegel” (seal). The one who puts his final seal is the winner.
The sources indicated that Samo was a Frankish merchant. The sons of Gundovald-Ballomere were Franks. After the death of their father, they were left with money and engaged in a merchant business. They arrived to the Western Slavs and were amazed at what they saw. The life of the Slavs under the yoke of avars was very hard.
Itself, as a descendant of the Merovingians, and, accordingly, of Jesus Christ, began to preach liberation to the Slavs. He preached with the words of his Ancestor Jesus Christ:
“The Spirit of the Lord is upon Me; for he anointed me to preach the gospel to the poor, and sent me to heal the brokenhearted, to preach liberation to the captives, to blind the sight, to let those who were weary out to freedom, to
preach a favorable summer.
(The Holy Gospel of Luke 4: 18,19)
He himself preached to the Slavs that he conquered the world, just as his Ancestor Jesus Christ conquered the world:
take heart: I conquered the world.
(The Holy Gospel of John 16:33)
Himself said that his name Zigmir means “conquering the world.” He preached that under his leadership the Slavs would be able to defeat the Avars.
He himself preached to the Slavs with the words of his Ancestor Jesus Christ:
take my yoke upon you and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls
(St. Matthew 11:29)
Itself called on the Slavs to abandon the yoke of the Avars, not to recognize the power of the Avars above themselves. Itself called on the Slavs to take his yoke upon themselves, to recognize his power over himself.
In 623, after the call itself Slavs-Wends raised a rebellion against the Avar Khaganate. They declared themselves their monarch. The Avars themselves defeated the war, crushed the yoke of the Avars. After some time, the Avars disappeared like a people. A well-known phraseologism appeared: “Aki Obry” disappeared, or “Aki Aubrey died,” which means “died like avars” or “disappeared like avars”
His descendants were monarchs of rugs and cheers. Germanic tribes had the custom of inviting to themselves the reign of monarchs from Rugia. MVLomonosov wrote about this: “Alaric is honored by Pretoria for Ruzhanin. Prokopy of this island is called the inhabitants of the Goths, and that the Goths tended to elect the Ruzhan princes to their kings ”. The reason for the inclination of the ancient Germanic tribes to elect their kings to monarchs from Rugov was that it was the most respected royal family, descended from the Merovingians, farther down the ages from Jesus Christ and Mary Magdalene, further along the line of Mary Magdalene from the monarch of the world Mursili I .
The descendants of the Self restored Slavic peoples, there was a population explosion. Starting from the 8th century, their descendants of the Varangians began to make military campaigns in many countries of the world, to conquer them, to establish new states.
Expansion of the Varyags
The Varyags made military trips to England and Ireland, settled the Hebrides, Faroe, Orkney and Shetland Islands, as well as the Isle of Man. They colonized Iceland, Greenland, and in about 1000 reached Canada. Going further south, the Vikings reached the lands of modern New York. This is evidenced by the ancient stones on the coast of New York, which depicted the Slavic faces:
Also, the Vikings long before Columbus first reached Minnesota, as evidenced by the Kensington runestone. On the stone there is an inscription:
During the exploratory journey from Vinland across the West, 8 Getahs and 22 Normans set up camp on two rocky islands at a distance of one day’s journey north of this stone. We left the camp and fished for one day. When we returned, we found 10 people red with blood and dead. Hail Mary, save from evil.
The inscription on the edge of the stone:
We have 10 people from our party by the sea to observe our ship 14 days from this island. Year 1362.
In 844, the Vikings plundered the Arab cities of Lisbon, Cadiz and Seville on the Iberian Peninsula. In 845, they looted and burned Hamburg.
In 911, the French King Charles the Simple gave the Scandinavian leader Rollon northern France, which was named Normandy. After that, the raids stopped, and the local Vikings soon disappeared into the local population. From Rollo in a straight line comes William the Conqueror, who led the Norman conquest of England in 1066.
At the same time, the Varangian clan Otviley liberated the south of Italy from the Arabs, where he founded the Sicilian kingdom.
The sad speech of Charles XI was written by the master of ceremonies of the Swedish royal court Juhan Gabriel Sparvenfeld (1655-1727) in Slavic (Russian) on the occasion of the death of the Swedish king Charles XI, which began on April 5, 1697. The speech was made in Stockholm about six months after the death of Charles XI – on his birthday, November 24, 1697, at a memorial ceremony when the king’s remains were transferred to the tomb of the Swedish kings. The speech was published and printed in Latin in two copies. There were so many Getov Vikings in Sweden in the 17th century that their language was used officially. And the very top of Sweden at that time remembered well its Slavic (hetish) origin.
6. Monarchs of the Blessed
Samo (Semovit / Zemovit), the founder of the dynasty of the rulers of encouragement, the monarch until 658.
Children Self: from 12 Slavic wives, he had 22 sons and 15 daughters. His descendants became monarchs of the Slavs. His son was Radegast.
Radegast (Radagast), king until 664. According to Samuel Buchholz, he was also the last king of the Vandals. In this case (according to the vandal chronology of the rulers), he may bear the name of Radegast II and be a descendant of Vislaus II, the son of Fredebald.
Children of Radegast:
Vislav (Vysheslav), monarch up to 700 g.
Radegast II, prince on the island of Ryugen.
several sons ruled in Pomerania.
Children of Wisław:
Abribert I (Oritbert I), monarch until 724, wife — Vundana from Poland.
Sibyl, wife of one of the princes of Sweden (or Swabia).
Children of Aribert I:
Aribert II (Oritbert II), monarch until 747, wife – daughter of Ulfred of England.
Billung I, prince, wife – Hilgard.
Children of Aribert II:
Witslav II (Vyshan, Wicislav), monarch until 795, ally of Charlemagne.
Airport Billund I:
Billung II and Prince
Children of Witslav II:
Drazhko (Trasko, Dragovid), a monarch before 809, killed by Danish spies in Rerik.
Godolub (Godlib, Godeleyb, Godlav), prince before 808, hanged after taking Rerik. English and Danish sources call him the prince of the Vikings.
Slawomir, monarch until 821
Airport Billund II:
Meçeslav, Prince C 811 g
Tsedrag (Chelodrag, Gedrach, Godrah), monarch until 830
Children of Godolub and Umila (daughter of Gostomysl, son of Zedrag):
Gostomyl (d. Approx. 860) – the legendary leader of the Ilmen words, who advised them to summon Rurik. Also Gostomysl is a hero of the XVII century literary work “The Legend of Sloven and Ruse and the City of Slovensk”.
The name of Gostomysl as the first Novgorod elder appears in the XV century (the Novgorod first, the Sofia first and Novgorod fourth annals). As the initiator of the “vocation of the Vikings”, he appears in the even later sources of the XVI century. The Voskresenskaya Chronicle (16th century) reports that, on the advice of Gostomysl, the Vikings from Prussia were called upon:
“And at that time in Novgrad a certain elder named Ghostomysl would end the life and convene the real owner to take Novarad and talk:“ I give you advice and send wise men to the Prussia land and call the prince from them to give birth.
According to the power book of Novgorod, Gostomysl died in extreme old age. In the annals indicate about the hill Gostomysl and his grave on Volotovo field, near Veliky Novgorod.
In 1629, Johann Chemnitz published the genealogy of the Mecklenburg Dukes, in which he derived the line of Rurikovich from the encouraging prince Godleyb. Gozomuzolo, son of Cedrag, is also present in this source. Chemnitz refers to a non-preserved manuscript from Schwerin, dated 1418.
Gostomysl, who led the state of Ruyan, because of the invasion of Louis the German troops in 844, fled to the shores of Lake Ilmen. There arose a settlement arrived with him Slavs – Baltic Baltic.
It is known for certain that Gostomysl was the name of one of the Vendian tribal leaders (Western Slavs, encouraged), who took part in the year 844 in the battle against King Louis II of Germany, according to the Xanten and Fulda annals; it indicates that he died, but it is not. In the original Latin texts, the name of the leader is spelled as Gestimus, Gestimulus, Gostomuizli.
The Joakim Chronicle [edit | edit the code]
The history of Gostomysl is described in the Ioakimovskaya chronicle, published by the historian V.N. Tatishchev in the 18th century:
This Gostomysl was a husband of great courage, of the same wisdom, all his neighbors were afraid of him, and his people loved to hear cases for the sake of justice. For this sake, all close nations honored him and gave gifts and tributes, buying the world from him. Many princes from faraway countries came by sea and land to listen to wisdom, and to see his judgment, and to seek his advice and doctrine, because he was glorified everywhere. ”
Gostomysl had three daughters who married neighboring princes, and four sons died during his lifetime. Grieving over the absence of male offspring, Gostomysl once saw a prophetic dream. From the womb of his middle daughter, Umila, a huge tree sprouted, which covered its branches with a huge city.
The property was explained to Gostomysl that one of Umila’s sons would be his heir. Before his death, Gostomysel, having gathered “the elders of the land from the Slavs, Rus, Chud, Vesi, Mer, Krivichi and Dryagovich”, told them a dream, and they sent to the Varangians to ask the princes their son Umila. According to matrilateral tradition (maternal inheritance), after the death of Gostomysl, Rurik with two brothers, Sineus and Truvor, appeared on the call.
Rurikovich – princely, grand-princely, later royal (in Moscow) and royal (in Galicia-Volyn land) descendants of Rurik – the first chronicle of Kievan Rus. After some time, the genus broke up into many branches. Most of the rulers of Kievan Rus and the Russian principalities formed after its collapse were Rurikovich.
Rurikovich were an offshoot of the Gundovald-Ballomer family, an offshoot of the kind of monarchs of cheers. Gundovald-Ballomer descended from the royal house of the Merovingians. The Merovingians were descendants of Jesus Christ and Mary Magdalene. Thus, Rurikovich were descendants of Jesus Christ and Mary Magdalene.
“In the year 6370 (862). … And they went overseas to the Vikings, to Russia. Those Vikings were called Rus, as others are called Swedes, and other Normans and Angles, and still others Gotland, – and so these. The Russians said Chud, Slovenes, Krivichi and all: “Our earth is great and rich, but there is no order in it. Come reign and voladeti us. ” And three brothers were elected with their clans, and they took all of Russia with them, and they came and sat down, the eldest, Rurik, in Novgorod, and the other, Sineus, on Beloozer, and the third, Truvor, in Izborsk. And from those Varyags nickname Russian land. Novgorodians are the same people from the Varangian family, but before that there were Slovenes … ”
Princes Rurik, Sineus and Truvor in 862 founded a principality in the land, which eventually became known as the Novgorod Principality.
Their descendants created a powerful state of Kievan Rus. They became the ancestors of the princely dynasty of Rurik.
Day September 8 (09/21) 862, falling on the Feast of the Nativity of the Most Holy Mother of God, is considered the day of the beginning of the State of Kievan Rus. This is indicated on the monument of the Millennium of Russia (sculptor M. Mikeshin), erected in Novgorod on this day in 1862, when the solemn celebration of the Millennium of Russia took place. On this day, the people of Novgorod called for the reign of Ruriks, Sineus and Truvor, close to the Slavic tribe of brothers “Varyags”. “From there, the Russian Land has gone.”
After the suppression of the Rurik dynasty in the Moscow kingdom, the Romanovs continued. The Romanovs – the Russian boyar clan, who bore such a surname from the end of the XVI century; since 1613 – the dynasty of Russian kings and from 1721 – the emperors of All-Russia, and later – the kings of Poland, the grand dukes of Lithuania and Finland, the dukes of Oldenburg and Holstein-Gottorp and the grand masters of the Order of Malta.
According to the generic tradition, the ancestors of the Romanovs left for Russia “from Prussia” at the beginning of the XIV century.
The first reliable ancestor of the Romanovs and a number of other noble families is Andrei Kobyla, the boyar of the Moscow prince Simeon the Proud. The descendants of Fedor Cats began to be called Koshkins. The children of Zakhariy Ivanovich Koshkin became the Koshkins-Zakharyins, and the grandchildren – the Zakharyins. From Yuri Zakharyevich occurred Zakharyins-Yuryevs.
Thanks to the marriage of Ivan IV the Terrible with Anastasia Romanovna Zakharyna, the Zakharyins-Yuryev family in the XVI century became close to the royal court, and after suppressing the Moscow branch of Rurik began to claim the throne.
The eldest daughter of Alexander Borisovich Gorbaty-Shuisky, Evdokia, was married to Nikita Romanovich Zakharyin, the grandfather of Tsar Mikhail, which gave the Romanovs some reason to derive their pedigree from Rurik.
8. The second Jewish yoke
In the “Tale of Temporary Years” it is reported that some Slavic tribes paid tribute to the Khazars:
In the year 6367 (859). The Varangians, coming from across the sea, charged tribute from the Chud, and from the Slavs, and from Mary, and from all, and from the Krivichi. And the Khazars took from the field, and from the northerners, and from the Vyatichi, on a silver coin and on a squirrel from smoke.
In the year 6392 (884). Oleg went to the northerners, and defeated the northerners, and laid a light tribute on them, and did not tell them to pay tribute to the Khazars, saying: “I am their enemy, and you [they do not have to pay] anything.”
In the year 6393 (885). Oleg sent to the radio, asking: “To whom do you give tribute?” They answered: “Khazaram”. And talk to them Oleg: “Do not let the Khazars, but give me.” And they gave Oleg the shchelag, like they gave the Khazars. And Oleg possessed Drevlyans, glades, Radimichi, and fought with streets and Tivertsi.
In the year 6472 (964). When Svetoslav grew up and matured, he began to collect many brave warriors. After all, he himself was brave, and walked easily as pardus, and fought a lot. I didn’t take for myself no wagons or boilers, I didn’t cook meat, but, thinly slicing horse meat, or animal, or beef and roasting on coals, I ate it; he did not have a tent, but he slept, washing a prickly pot with a saddle in the head, – all his other soldiers were the same. And sent to other lands with the words: “I want to go on you.” And he went to the River Oka and to the Volga, and came upon the Vyatichi, and asked the Vyatichi: “To whom do you give tribute?”
In the 965/966 year, Russia, led by Svyatoslav Igorevich, defeated the Khazar army, took Itil and Belaya Vezha (Sarkel):
“In the year 6473 (965). Svyatoslav went to the Khazars. Hearing this, the Khazars went out to meet, led by their prince Kagan, and agreed to fight, and Svyatoslav defeated Khazars in battle and took the city and the White Tower. And he defeated the jars and kasogov. “
Ibn Haukal writes that the soldiers of Svyatoslav “robbed the Bulgarians, Hazaran, Itil and Semender”; “The Ruses destroyed all this and plundered everything that belonged to the people of Khazar, Bulgarian and Burtass on the river Itil. The Ruses seized this country, and the inhabitants of Itil sought refuge on the island of Bab-al-Abvab (Derbent) and settled on it, and some of them settled in fear on the island of Sia-Kukh (Mangyshlak peninsula). ”
Prince Oleg, regent of the minor Igor Rurikovich, on behalf of Igor Rurikovich freed the Slavs from the second yoke of the Yiddish, the Khazar yoke. In fact, the liberation of the Slavs from the Khazar yoke was carried out by Prince Oleg. But officially the Slavs from the Khazar yoke freed Igor Rurikovich.
The history of the Uskuror princes Askold and Dir confirms that Oleg acted on behalf of Igor Rurikovich. When Askold and Dir left the city, Oleg announced to all the people that Askold and Dir were not princes and not princes, that they were usurpers. He showed everyone the young Igor, the heir of Rurik, who was the legitimate monarch. After that, Askold and Dir were killed as usurpers.
Svyatoslav Igorevich, from the Rurik family, finished the story of the Great Khazaria.
Rurikovich, as descendants of monarchs Obodrichi and Merovingov, descended from Jesus Christ and Mary Magdalene.
In 988, the son of Svyatoslav Igorevich, Grand Prince of Kiev Vladimir Svyatoslavovich baptized Kievan Rus, which received from God the blessing of the birthright. This happened on July 28, according to the Yid calendar, on day 9 Av. 9 Ava is a national day of mourning for the Jewish people. Kievan Rus received from God the blessing of the birthright that Israel had lost.
Palemonovichi or Palemona – the name of the legendary princely family in the Grand Duchy of Lithuania, who was considered descendants of Prince Palemon. The legend of Palemonovich is known in later retellings (dating back to the 16th century).
Very little is known about the early Lithuanian princes, since the initial period of the history of the Lithuanian state is poorly covered with documents, and is mostly known from legends. Some historical documents contain the names of various Lithuanian princes who lived until the XII century. In a number of sources, the legend of Prince Palemon and the origin of the Lithuanians, as well as the origin of some clans, is preserved. The legend mentions princes who were descendants of Palemon, who are united in the Palemonovich dynasty.
Jan Dlugosh (1415-1480) wrote that Lithuanians had Roman roots, but did not go into details. Dlugosh refers to the relocation of the times of Julius Caesar, he believes that the ancestors of the Lithuanians fled civil wars.
The legend of Palemont and the founding of Lithuania by immigrants from Rome was first mentioned in the second edition of the Belarusian-Lithuanian chronicles, created in the 1520s or 1530s.
Currently, there are 6 chronicle lists containing the legend: the Archaeological Society, Krasinsky, Rachinsky, Olshevskaya, Rumyantsevskaya and Evreinovskaya Chronicles. Also, the legend is present in the third edition of the Belarusian-Lithuanian chronicles – “The Chronicle of Bykhovtsa”. The legend is also present in Maciej Strykovsky, who actively used Belarusian-Lithuanian chronicles that did not reach us.
The Legend of Palemon
According to legend, the founder of the family was Roman Palémon, a relative of Emperor Nero, who, fleeing from the cruelty of the emperor with five hundred noble families, sailed to the mouth of the Nemunas, and along the Neman reached the Dubysa and Yura rivers. Here they settled, calling this land Zhemaitia. According to Strykovsky, the resettlement occurred in 401 and the ancestors of the Lithuanians fled from the persecution of Attila.
The legend of Palemon was widely considered in historiography. V.N. Tatishchev drew attention to the fact that a number of elements of the legend are in earlier historians.
After the discovery of the Chronicle of Bykhov, Theodore Narbut researched it. He was confident in the authenticity of the legend, but rejected the version of the Roman origin of the Lithuanians.
Palemon was the ancestor of the dynasty of Lithuanian princes. Gundovald-Ballomer lived in Italy and Rome for a long time, and it is said about Palemon that he lived in Rome. The legend tells that Palemonovich fled from the cruelty of Emperor Nero, and in fact the descendants of Gundovald-Ballomer fled from the cruelty of his relative, the French kings.
The name Palemona, as well as many of the names of his descendants are of French origin.
Palemonovichi is Ballomerovichi. The name “Palemon” is a variation of the name “Ballomer”, which was given to Gundovald.
Ballomer – Vladimir
Ballo = Pale (sounds [b] – [p] close)
Mer / world = mon (in the name of Palémon) = monde (french)
Wikint (prince of Samogitia). The name corresponds to the French title “Viscount”. Viscount is a title of nobility, a middle between a baron and a count in France (and England), as well as a person bearing this title.
Ginvil (d. Ca. 1199) – Prince of Polotsk, wife: Mary. The name Ginwil is a variation of Gundovald.
Voyshelk (died 1267) – the 3rd Grand Duke of Lithuania. The name Voyshelk is a variation of the name “Vasileus” / “Mursilis”.
In the names of the Lithuanian monarchs Kezgaylo, Mingaylo, Jagaylo, Svidrigailo, the part “Hailo” corresponds to the part “Chlo” in the names of the French monarchs of the Merovingian dynasty: Chlothar,
Gailo = Chlo
The name Svidrigailo corresponds to the name Chlodvig.
Svidri = Move
Guylo = Chloe
The name Rogneda corresponds to the name of the daughter of the Frankish king Rigunta.
Rogneda is the princess of Polotsk.
Rigunta (Rigonta, Rikkunta) (c. 569 – after 589) – the daughter of Meroving king Chilperic I and Fredegond.
Mojmir I (czech Mojmír I .; about 795–846) was the first historically authentic prince of the Moravian principality (c. 818–846), prince of the Great Moravian state (830–846). The founder of the dynasty Moymirovich. At the beginning of the 9th century, he united the Slavic tribes north of the Danube under his rule and became the ruler of the Moravian principality, the Slavic state located in the Morava River basin.
The name Moimir is a variation of the name Ballomer (the sounds [b] – [m] are often interchanged).
Ballomer – mallomer – Moimir
Princes of Polotsk and Turov
Princes of Polotsk and Turov (Turov-Pinsk principality), as well as Lithuanian princes, descended from Palemonovich.
10. Princes Rogvolod and Tur
Rogvolod (Old Rus. Rogvolodod, Rogovolod; c. 920–978, Polotesk) – Prince of Polotsk, father of Rogneda.
Information about Rogvolod contained in the ancient Russian chronicles under 980 and 1128 years. “The Tale of Bygone Years” under year 980:
Vladimir Svyatoslavich returned to Novgorod with the Varangians … And he sent to Rogvolod in Polotsk to say: “I want your daughter to be my wife.” The same asked his daughter: “Do you want for Vladimir?”. She replied: “I don’t want to rant the son of a slave, but I want for Yaropolk.” This Rogvolod came from across the sea and held his power in Polotsk, and Tura held power in Turov, and the people of Turov were named after him. And the youths of Vladimir came and told him the whole speech of Rogneda, the daughter of Prince of Polotsk Rogvolod. Vladimir, on the other hand, gathered many warriors — Varangians, words, Chud and Krivichi — and went to Rogvolod. And at this time, Rogneda was already going to lead for Yaropolk. And Vladimir attacked Polotsk, and killed Rogvolod and his two sons, and his daughter married him.
Suzdal Chronicle according to the Lavrentiev List for 1128:
About the same Vseslavich so well versed. Rogvolod owned the Polotsk land, and held it, and reigned in it. And Vladimir was in Novgorod, still a juvenile and pagan, and he had an uncle, Dobrynya the voivode, a brave and orderly husband, and he sent to Feary, asking his daughter for Vladimir … This Rogvolod came from abroad and owned Polotsk … Dobrynya, filled with rage , and taking the soldiers, went to Polotsk and defeated Rogvolod. Rogvolod fled to the city, and went up to the city, and took the city, and took the prince Rogvolod himself, and his wife and his daughter; and Dobrynya, insulting him and his daughter, gave her a son a slave, and ordered Vladimir to be with her in front of her father and mother. Then Vladimir killed her father, and he himself married her … She said: “I was saddened,
V.N. Tatishchev transmits information about Rogvolod from the Ioakimovskaya chronicle: “Vladimir, returning from Varyag with an army and collecting new townspeople, went to the Polotsk Prince Rokhvold because he had conquered the townships of Novogorodsk.”
Together with Rogvolod, his relative Tur arrived. Rogvolod and Tur were relatives of the royal clans of Scandinavia, since all of them came from the Gundovald-Ballomer-Palemon clan. Evidences of the genealogical connection between Rogvolod and Tura with noble Norwegian clans are in the Harald Beautiful Hair Saga from the Circle of the Earth, and in the Hrolw Pedestrian Saga.
The latter contains information about the expedition of Khrolv along the West Dvina path, and also contains a plot similar to the narration of Rogvolod, Rogned and Vladimir. From the Saga of Harald the Beautiful-haired, it is known that Hrolv the Pedestrian was the son of Rögnvald Eysteinsson, Jarl Meur and the comrade-in-arms of the Norwegian king, Harald the Beautiful-haired. The sagas testify that the sons of Rögnwald Eysteinsson used the West Dvina route to carry out predatory campaigns. Only in the family of Jarl Meur there is a unique combination of three names, namely Rohnvald, Turir, Ragnhild, which in their Slavic interpretation are mentioned in the annals under the year 980 as Rogvolod, Tura, Rogneda. This means that Rogvolod and Tura most likely were the grandchildren or great-grandchildren of Rögnvald Eysteinsson.
Similar information is contained in the chronicle and the Scandinavian saga “Strand on Eymund” (end of the XIII century), in which the question of the possession of the Scandinavians of Polotsk is decided. In the saga, the active participant is Jarl Rögnnwald Ulvsson, an approximate and relative of the Swedish Ingigerd, the wife of Yaroslav the Wise, who ruled in Ladoga. Ryognvald Ulvsson is a historical person, can be identified with Rogvolod Polotsky.
The name Rogvolod was given to the son and grandson of Vseslav Polotsky. The princes of Polotsk were alien to Vladimir’s posterity and considered themselves Rogvolodov’s grandsons – on the female line. They led their fatherland not from the award of Vladimir Izyaslav, but along the line of inheritance from Rogvolod.
Rogvolod from an unknown wife had two sons killed along with his father during the capture of Polotsk Vladimir Svyatoslavich. He also had a daughter Rogneda, forcibly taken by Vladimir as his wife. The descendants of Rogvolod were the princes of Polotsk, as well as Yaroslavichi, since Yaroslav the Wise was several times called the chronicler the son of Rogneda.
The tour is the legendary chronicle prince of Turov of the late 10th century. Tour – this is the name of the prince, from which the name of his city – Tours.
“The Tale of Bygone Years” under the year 980 informs:
“… bé bé Rogvolodod crossed the outskirts, his name was Volost, Polotsk, and Tur Turov, he and Turovtsi called him” (“… this Rogvolod came from overseas, and had his power in Polotsk, and Tur – in Turov, for him and Turov called “). In accordance with the chronicle version of the Turov named for the prince, and not by the name of the city. In the Ustyuzhsk annalistic arch, compiled in the XVI century, the Tour is named the brother of Rogvolod.
At this time, Tour was already a Christian, and Prince Vladimir remained a pagan.
Perhaps Tour was baptized in Byzantium, where for some time he served as a mercenary in the protection of the emperor. According to another version, he was baptized in the city of Turov founded by him, in a well, which he dug with his own hands. Turov old-timers pointed to an ancient well, called “Turov”, it was located near the Borisoglebsky monastery.
According to the church legend, Vladimir ordered Tura to appear in Kiev with his son Kumar (Kaur?), Where the pagan priests declared the “will of the gods” – to sacrifice the prince’s son (also Christian) to Perun. Father and son resisted, but were killed. This happened on July 12, 978, about a month after Vladimir ascended the throne of Kiev.
Later, when Vladimir adopted Christianity, the remains of the martyrs were brought to Turov on his orders and reburied there according to the Christian rite.
Academician A.A. Shakhmatov suggested that Theodore (Tours) and John (Kumar) were their names after baptism. The fact that Theodore Varyag and John are considered to be the first saints in Russia to die for their faith is a confirmation of this. The Kiev Church canonized them about 100 years after their death.
On August 24, 1909, the Minsk Church-Archaeological Committee made excavations at the cemetery of the Borisoglebsky Monastery in Turov, where earlier (in the spring of that year) a stone sarcophagus was found in the ground. Archaeologists discovered the sarcophagus and found in it the bone remains of two men and one skull.
On the skull there were traces of blows with a coinage (a hammer with a beak-like blade) in the forehead and the back of the head. The remains of damask were also found. Then the find was taken to Minsk, later to Petersburg, after which its traces were lost.
Two circumstances are important: firstly, in the times in question (10th – 11th centuries), only princes and their closest relatives had the right to wear brocade clothes; secondly, the coinage is the most popular weapon of the Varyags of that period. This means that Prince Tour is a real historical figure from the same royal family, from which were Rogvolodovich, Palemonovich, Rurik, princes Obodrich. They all descended from Ballomere-Palemon, who descended from the Merovingians, who descended from Jesus Christ and Mary Magdalene.
The Turov Principality is a state-territorial entity in Russia, which existed in the 10th – early 15th centuries. First mentioned in PVL with a retrospective description of events around 980 years. According to the chronicler, at the moment there was an independent principality with a center in Turov (now the city of Gomel region, Belarus), founded by the Varangian Tour (Tours).
The initial territory of the Turov principality covered the territory of the distribution of Dregovichi, including the districts of Brest, Kletsk, Slutsk (now both cities of Minsk region), Rogachev, Mozyr (now both cities of Gomel region; all in Belarus).
The Turov principality periodically became the temporary lot of the closest relatives or important allies of the Kievan princes. Since 1144 Turov diocese is mentioned (another source reports that it was founded in 1005).
In 1157, the rogue prince Yuri Yaroslavich, the grandson of Svyatopolk Izyaslavich, arbitrarily seized Turov and managed to defend him against the coalition organized by the Kiev prince. From that moment on, the principality of Turov was entrusted to Yuri as a fiefdom. The principality included Pinsk, Dubrovitsa and Stepan, which soon became the inheritance of the sons of Yuri. Information about them in the chronicles are sketchy.
Since 1168 Turov belonged to Ivan Yuryevich, at the same time his brother Svyatopolk was mentioned. In 1184, Turov was already owned by Svyatopolk (d. 1190), Pinsk – by Yaroslav, and Dubrovitsy – by Gleb, who died in 1196, being the prince of Turov.
At the beginning of the 13th century Turov gave way to the political significance of Pinsku, whose princes from 1204 to 1229 were members of a number of coalitions of the southern Russian principalities.
In 1223, a number of appanage princes of the Turov-Pinsk principality, and among them Alexander Dubrovitsky, participated in the Battle of Kalka. After the Mongols-Tatars in 1240 burned many cities, the significance of the surviving Pinsk increased even more. Here in 1241 the episcopal chair was transferred from Turov.
In 1240-1244, Prince Mikhail, an important ally of Daniil Galitsky, owned Pinsky.
In 1251 the Pinsk princes were mentioned in the plural, because the Dubrovitsky and Stepansky princes were considered Pinsk princes. The Turov-Pinsk principality was balanced between the new centers of power – the Galicia-Volynsk principality, Lithuania and the Golden Horde.
In 1263, Pinsk granted asylum to the Lithuanian prince Vayshelka and military assistance in regaining control over Lithuania. In 1275, the Pinsk and Turov princes participated in the campaign against Lithuania, organized by the Mongol-Tatars. It is known that in 1292 one of the branches of the Pinsk dynasty reigned in Stepan, which probably separated from the Dubrovitsky inheritance.
In the 1st third of the 14th century, the Turovo-Pinsk principality became part of the Grand Duchy of Lithuania. Since Yaroslav the Wise was the son of Rogneda Rogvolodovna of Polotsk, his descendants, Yaroslavichi in general and the Turov-Pinsk princes in particular, considered themselves to be relatives of Palemonovich ruling in Lithuania. This was one of the reasons why Lithuania easily annexed Russia (Belarus and Ukraine) to the Grand Duchy of Lithuania after the Mongol-Tatar invasion.
According to the later Belarusian-Lithuanian chronicles, Pinsk became the property of the Grand Duke and became one of the fates of Narimunt Gediminovich, then his descendants. At the same time, various branches of local dynasties continued to own the remnants of the Turov-Pinsk principality.
Among them in the documents of the end of the 14th century are mentioned Ivan S. Stepansky, David Dmitrievich Gorodetsky (the center of his inheritance is the Gorodets David; now the city is David-Gorodok, Brest region, Belarus) and his brothers Ivan and Yuri. The last truly famous representative of this dynasty, Mitko (Dmitry) Gorodetsky Davydovich died after 1432. Gorodets and Turov for some time went to Svidrigail Olgerdovich.
11. Stepan principality
The Stepan principality is a small independent principality with the center in the city of Stepan, which was located on the left bank of the Goryn River, the right tributary of the Pripyat River. Now it is a village in the Sarnensky district of the Rivne region of Ukraine.
The lot stood out from the Turov-Pinsk principality in the XIII century. Little is known about the princes of Stepan.
Rostislav (Glebovich), Prince of Stepan in 1220s
Gleb Rostislavich, Prince of Stepansky, son of the previous
Ivan Glebovich (died approx. 1289/1290), Prince of Stepansky, son of the previous
Vladimir Ivanovich, Prince of Stepansky with ca. 1289/1290, son of the previous
Semen (died before 1399), Prince of Stepan in 1387
The princes of Stepan and, in general, the princely births along the Goryn River, from the men of the line came from the princes of Turovo-Pinsk, and from the lines of women from David Igorevich:
The defeat of Svidrigail and Russian princely families
Svidrigailo Olgerdovich (Lit. Švitrigaila; Shvitrigail; Orthodox name – Leo, Catholic name – Boleslav; c. 1370 – February 10, 1452) – Grand Duke of Lithuania (1430-1432), Grand Duke of Russia (between 1432 and 1440), Prince Novgorod- Seversky. Great-grandson of the King of Russia Yuri I Lvovich.
In October 1430, after the death of Vitovt, he became his successor, began the struggle against the strengthening of Poland, for the independence of the Grand Duchy of Lithuania. The orientation of Svidrigailo towards the Orthodox Russian gentry caused discontent of the Lithuanian feudal Catholics.
They raised a rebellion against Svidrigail in Lithuania and proclaimed Starogub Prince Sigismund Keystutovich (Vitovt’s brother) the Grand Duke of Lithuania. The next 4 years within the Great Duchy of Lithuania was a civil war. In the Grand Duchy of Lithuania, in fact, there were two states – Lithuania itself, headed by Sigismund and the Grand Duchy of Russia, headed by Svidrigail.
In order to delay the Ukrainian and Belarusian gentry from Svidrigailo, Jagiello and Sigismund in 1432 formally equated the rights of the Orthodox with Catholics. This somewhat weakened Svidrigailo’s strength.
He continued to fight for the grand throne. The closest to Prince Svidrigailo and its main pillar was the Stepanian prince, and in the event of his victory, Stepan had prospects to become the capital of the Russian part of the Grand Duchy of Lithuania, Russian and емemaiti.
In 1431, Prince Svidrigailo hid in Stepan with his closest ally. But in 1435, Prince Svidrigailo suffered a major defeat at the Holy River near Vilkomir in Lithuania. Of the Svidrigailov Russian-Lithuanian regiments, only the princes captured were 42 and many were killed.
The battle for Vilkomir was compared to the Grunwald for the magnitude of its historical significance. The troops of Svidrigail were defeated by the forces of Mikhail Zygmuntovich Starodubsky. The prince himself had to flee. Then throughout Poland they rang the bells, sang Te Deum! Ukraine-Russia was defeated, the union case was saved. The defeat in this battle was the reason that the Orthodox nobility sharply lost their positions.
Ukrainian castles were occupied by Polish troops, Polish magnates received land for the defeated for service. Such an outcome of life after almost two centuries led to the Liberation War of Bohdan Khmelnytsky.
After this battle, the Stepan princes of the Rurik dynasty lost their lot. Their inheritance was confiscated in favor of the Polish crown and transferred to other people.
Stepan princes and their descendants further lived in Stepan.
In line with the mother of the kind of Rurik, Stepan princes, is Bogdan. The prince himself had to flee. Then throughout Poland they rang the bells, sang Te Deum! Ukraine-Russia was defeated, the union case was saved. The defeat in this battle was the reason that the Orthodox nobility sharply lost their positions. Ukrainian castles were occupied by Polish troops, Polish magnates received land for the defeated for service.
Such an outcome of life after almost two centuries led to the Liberation War of Bohdan Khmelnytsky.
Genus Kingdom bless
In the city of Yaroslavl in the Church of Elijah the Prophet in the arch of the northern porch there is a mysterious painting “The Kin of the Kingdom will be blessed”, written in 1716. The authorship of the paintings belongs to the artel of Yaroslavl masters, led by Fedor Ignatiev.
From the loins of St. Vladimir, Equal-to-the-Apostles, a tree grows, on which monarchs of Russia are depicted in flower cups. On the sides of the reclining prince Vladimir are the holy princes Boris and Gleb. Alexander Nevsky is depicted directly above Vladimir. On the sides of Alexander – Fedor Ioannovich and Tsarevich Dmitry. Above Alexander – Mikhail Feodorovich. On the sides of Michael – Alexei Mikhailovich and Tsarevich Alexei Alekseevich.
To the right of the Tsarevich – Fedor Alekseevich. Aleksei Mikhailovich Left – Tsarevich Simeon Alekseevich. At the very top is Ivan V and Peter I. Leo Theodore Ioannovich – the Prince Tsarevich Alexey Petrovich, and Tsarevich Peter Petrovich under him. To the right of Tsarevich Dimitri Ioannovich – Tsarevich Alexander Petrovich, under him – Peter II. All the monarchs on this fresco are depicted in the face of saints.
And on one branch of the genealogical tree it is prophetically written: “This branch will give its fruit in its time.” This is an indication of that part of the royal family tree, which has yet to give its beautiful fruits in the face of the coming Orthodox Autocrat.
12. The third yoke is a Jew
In 1917, the third Jewish yoke began in Russia.
In 1991, Ukraine could go immediately from Egyptian slavery (USSR) to the Promised Land. This could happen if the Church took the initiative, conducted a congregational prayer, and asked God to choose from among the 52 million people His Chosenest by lot. Shortly before gaining independence on August 24, 1991, the Chosen One of God turned 14 years old, the first half year came, he could ascend the throne. But Filaret, who in 1991 headed the Ukrainian Orthodox Church, did not raise his voice in defense of the Ukrainian people.
In 1991, the monarchy could be restored. State property would not have been plundered. There would be no unemployment, there would be no mass extinction of Ukrainians, a massive departure abroad. There would be no devaluation of money, which devalues the hard work of ordinary Ukrainians. Ukraine would immediately receive a huge cash infusion intended for God’s Chosen One.
The bulk of these riches belong to the descendant of Vishnu-Mursili I, Kalki, God’s Chosen One, and the rest can be received by the family who takes care of the Temple. The lock of the vault is set to His lively voice and will open only to Him. If the government of India tries to open the store with force, China will attack India with a 200 million-strong army.
In 2014, the Khazar Khaganate was finally established in Russia-Ukraine. In 2014, immediately after the flight of Yanukovich, Ukraine was headed not by the Divine Chosen One, but by a kagan with the same real name, Kogan.
Since 1991, Ukrainian bloodsuckers have reduced the number of Ukrainians from 52 million to about 26 million at the beginning of 2018. Especially quickly the Ukrainian people began to die out from 2014. During the Yoke of Avars, they first of all destroyed almost all Slavic men. Now they act the same way: they are trying to destroy as many Ukrainian men as possible in the war in the Donbas. To do this, they specially organize the Illovaysky, Debaltsevsky and other military traps boilers.
The Jewish system degraded to such an extent that the Ukrainians elected President of Ukraine three times convicted and twice punished Yanukovych. It was the bottom and the worldwide disgrace of the Ukrainian people, who voluntarily put on the rags of a convict. But later it turned out that it was not yet the bottom. The next two temporary rulers of Ukraine, Kogan and Petka, were already impostors, illegal rulers.
The Constitution of Ukraine provides in which cases the President of Ukraine may be deprived of authority: if he died, fell ill, was declared incompetent by the court, resigned. None of this happened to Yanukovych.
This means that until the beginning of 2015 he remained the sole legitimate ruler of Ukraine, and the appointments of Kogan and Petka the impostor, which occurred before 2015, were illegal. Ukraine was led by fraudsters – this is another bottom and shame of the Ukrainian people. But it is possible that this is not yet the final bottom. It is possible that after Petka the impostor, Ukraine will be headed for some time by Parubiy, a person who has a certificate from a doctor about mental degradation.
Two times the monarchs from the clan of Jesus Christ and Mary Magdalene rescued the Slavs from the yoke of the Jew and restored the nations. In 2016, Bogdan of the same kind as Samo (Zigmir) and Prince Igor (on whose behalf the Prophetic Oleg acted) declared that in November-December 2017 the era of the yoke for Russia would end. The yoke lasted for 777 years, including the yoke of the Yid for 100 years.
Until the end of 2018, Ukraine should overthrow the yoke. Now is the time to get rid of the third yoke of the Jew.
Bogdan speaks to the Ukrainians with the same words that Oleg the Prophetic addressed their fathers and mothers:
“I am their enemy, and you need not pay [them]” … “Do not give the Khazars, but give me”.
Bogdan speaks to the Ukrainians with the same words that addressed their fathers and mothers [when they were still living on the Baltic coast] addressed Samo (Zigmir):
take heart: I conquered the world.
(The Holy Gospel of John 16:33)
Bogdan appeals to the Ukrainians with the same words that refer to the Great-Father Jesus Christ, to overthrow the Jewish yoke, and to take over My yoke:
take my yoke upon you
(St. Matthew 11:29)
13. New Ukraine
Ukraine needs to re-establish the state. Ukraine, as a country, is Ukrainian, but Ukraine, as a state, is alien and often hostile towards Ukrainians. When a new state is founded, it will receive a new name, a new coat of arms, a flag, a national anthem. Perhaps the new name of New Ukraine will be its old name Rus, or, alternatively, Kievan Rus.
Perhaps the new anthem of Ukraine will be “Prayer for Ukraine”, the church hymn of Ukraine, the music of Nikolai Lysenko, the words of Alexander Konissky, written in 1885.
The ancient Ukrainian coat of arms, a trident, is one of the oldest symbols in the world, having a deep spiritual meaning, about it here:
Under the trident, the number of Ukrainians doubled from 1991 to early 2018, from 52 million to about 26 million. In a short time, they killed or expelled about half of Ukrainians from Ukraine. Kravchuk, Kuchma, Yushchenko, Yanukovich, Kogan and the current Petka-impostor with their organized criminal group made the trident a symbol of the new genocide of the Ukrainian people, desecrated this holy symbol.
Similarly, Hitler defiled another ancient sacred symbol – the swastika, only Hitler killed other nations, and these crooks-murderers killed, according to them, “their” Ukrainian people. At the same time, if the USSR had not collapsed in 1991, and Ukraine remained in its composition, then until now the Ukrainian people would have been completely destroyed and / or deported from their land.
Perhaps, the new emblem of the New Ukraine will be the ancient emblem of Ukraine, the symbol of the Sarmatians, the ancestor nation of the Ukrainians – the Knight on a white horse with a bow. The ancient coat of arms of Kiev – a hand with a bow and arrow – is a simplified version of the rider with a bow. A variant of this emblem was refused in Belarus in 1995, thus protecting this emblem from desecration. The rider on a white horse is God’s Chosen One, about which there is a prophecy in the Apocalypse:
And I saw that the Lamb took off the first of the seven seals, and I heard one of four animals saying in a thunderous voice: go and see.
I looked, and behold, a white horse, and on him a horseman who has a bow, and a crown was given to him; and he came out as victorious and to conquer.
(Revelation of John the Divine 6: 1,2)
Also, Ukraine will receive a new flag – the historic Ukrainian yellow-blakytny (yellow-blue). Now the flag of Ukraine is blue and yellow. First of all, now instead of blue on the flag is blue, secondly, now the flag is turned upside down, blue on top, yellow below. The inverted flag is an international signal of trouble, a call for help.
God’s elect will restore the historical borders of Rus-Ukraine from Ra (Volga) to the Rhine. The number of Ukrainians will quickly recover to 52 million people, and then grow to more than a billion people. Kiev is the Second Jerusalem, the last Temple of God will be built here. Ukraine should belong to God.
I came that they might have life and have it abundantly.
(The Holy Gospel of John 10:10)
14. Holy Grail
When a threat of violence arose over the Templars, they took their wealth to Russia. They knew that the Rurikovichs were a continuation of the Merovingian dynasty and they originated from Jesus Christ and Mary Magdalene.
After the suppression of the Rurik dynasty in Russia, access to the Holy Grail ceased, the people lost their protection, heavenly patronage and the blessing of God. In Russia there was a period of Troubles from 1598 to 1613. The dynasty of the Romanovs, relatives of the Rurik dynasty, became a symbolic continuation of the Rurik dynasty.
But when the monarchy fell in 1917, this symbolic Holy Grail was also taken away from Russia. After this event, Russia plunged into the darkness of hell. Tens of millions of Russians, Ukrainians and other peoples of the former empire were shot, died from artificially created famines, died in the gulag, died in wars, died as a result of the explosion of the Chernobyl nuclear power plant.
The tribe of god-killers cruelly dealt with the last Russian monarch Nicholas II. This is explained by the fact that it comes from a clan that is a symbolic continuation of the Rurik dwellers who descended from Jesus Christ whom they hate.
One of the main goals of the Templars, and perhaps the most important one, was to return the throne to Merovingam. They well knew that the Merovingian clan comes from Jesus Christ and Mary Magdalene. They created the legend of the Holy Grail, in which they hid from the popes a great goal – to return the throne to Merovingam. For the uninitiated, the Holy Grail is the Chalice in which the blood of Jesus Christ was collected during the crucifixion.
In European medieval novels, the Holy Grail is interpreted as a cup, as a kind of precious relic. But seekers will find the most secret truth. The phrase “Holy Grail” is also read as “Royal Blood” (Holy Blood, Blood of Jesus Christ and his royal descendants). “Sang Royal” is “royal blood”. The Holy Grail is a monarchy from God; it is God’s blessing for the people. The Holy Grail is the coming Monarch of Russia.
And I saw that the Lamb took off the first of the seven seals, and I heard one of four animals saying in a thunderous voice: go and see.
I looked, and behold, a white horse, and on him a horseman who has a bow, and a crown was given to him; and he came out as victorious and to conquer.
(Revelation of John the Divine 6: 1,2)
And a great sign appeared in heaven: a woman clothed with the sun; the moon is under her feet, and on her head is a crown of twelve stars.
She had a womb and screamed from the pains and torments of birth.
And another sign appeared in heaven: behold, a big red dragon with seven heads and ten horns, and on its heads seven diadems.
His tail drew from the sky a third of the stars and threw them to the ground. This dragon stood before the woman who was to give birth, so that when she gave birth, to devour her baby.
And she bore a male child, who is to feed all nations with a rod of iron; and her child was caught up to God and His throne.
(Revelation of John the Divine 12: 1-5)
- Mursili I – Monarch of the World
- Mursily I – Great Rider
- The monarch of the world Murily I in heraldry
April 7, 2018