[Editor’s note: This is a tragic story from 25 years ago that is almost completely unknown to the public as the MSM ignored it. Herr Elstner’s message should be much wider known I think. Ian]
Suicide of Reinhold Elstner:
A German Takes His Life to Protest Defamation and Historical Lies
At about eight o’clock in the evening of Tuesday, April 25, 1995, a retired German chemist walked to a prominent memorial hall in central Munich, poured a flammable liquid over himself, and set himself on fire. Reinhold Elstner, 75 years old, took his life in this gruesome, painful fashion to protest against a half century of “defamation” and a “Niagara flood of lies pouring down on our nation.”
During the Second World War Elstner served as a Wehrmacht soldier on the eastern front. For several years after the war he was held in the Soviet Union as a forced laborer. Along with three million other Sudeten Germans, his family was driven from its ancient home in the Sudetenland region that is now part of the Czech Republic.
On his death the German monthly magazine Nation und Europa commented:
“Elstner was no political fanatic or muddleheaded fool. He suffered neither from loneliness nor incurable illness. After his return home from Soviet camps he led a normal, ordered life. He studied in Munich, married, and, together with his wife (who died a few years ago), raised a son. As a certified chemist, he did not suffer materially.
“Colleagues and neighbors all appreciated this sprightly pensioner who was always ready with a friendly witticism and who, in spite of his critical view of certain contemporary developments, never seemed depressed.”
German newspapers predictably gave only minimal coverage to Elstner’s self-immolation, and sought dismissively to smear him as a foolish “right wing radical.” Nevertheless, many people quietly responded to this dramatic act of protest with understanding and sympathy.
For days afterwards, Germans visited the site to pay their respects, many laying flowers at the spot at the Feldherrnhalle memorial where Elstner took his life. One evening a few days after his death, Munich police gathered up 15-20 bunches of flowers from the site and threw them, like garbage, into a container they had brought along. Another police team repeated the action a few days later, and city employees used a blow torch to remove all traces of the self-immolation from the pavement. Four days after the death, police were stopping people who had come to the site to lay flowers, demanding their names and addresses.
As macabre as it sounds, if Elstner had survived his self-immolation, very likely he would have been arrested and put on trial as a criminal because he had expressed politically incorrect views about the Holocaust story in a farewell letter. (To deny, whitewash or approve of genocidal acts of the Third Reich is a crime in today’s Germany.) For example, he rejected as “lies, nothing but lies” the propaganda stories of gas chamber killings in Buchenwald, Mauthausen and Dachau “and the like.”
Elstner’s public suicide is not without precedent. In January 1969, a Czech student set himself on fire in downtown Prague to protest the Soviet occupation of his country. Jan Palach’s suicide was widely regarded around the world as a commendable act of courage. It touched off mass anti-Soviet demonstrations in Bohemia-Moravia, culminating in a great funeral rally for Palach in Prague. A few weeks later, another Czech, Jan Zajic, committed suicide in the same manner.
In August 1976, a 47-year-old Protestant pastor in the former “German Democratic Republic” similarly took his life. Oskar Brüsewitz publicly set himself on fire in the center of his home town to dramatically protest the repression of religion in the Communist regime. Protestant leaders throughout the country cited Pastor Brüsewitz’s suicide as a courageous deed worthy of respect, solemnly declaring that it “demonstrated the tensions in our society and the tests which many have to undergo.”
Also in contrast to Elstner’s death, Brüsewitz’s suicide received widespread sympathy and prominent coverage in newspapers around the world. In recent years German politicians, intellectuals, and journalists have gushed with sympathy for Third World immigrants in their country. If an asylum-seeker from Bangladesh or Nigeria had similarly taken his life, German opinion makers doubtless would have responded with an outpouring of hand-wringing sympathy and remorseful concern.
Elstner survived the Third Reich, the Second World War, and even Soviet imprisonment, but life in today’s propaganda-saturated German Federal Republic — sometimes called “the most free state in German history” — was too much for him. “The ruling system with its intolerable hate campaign against the entire war generation drove Reinhold Elstner to his death,” commented the organizer of a memorial service held two weeks after the death.
Reinhold Elstner’s Last Testament
Germans, in Germany, in Austria, in Switzerland, and everywhere else in the world: Please awaken!
50 years of never-ending defamation, ugly lies and the demonization of an entire people are enough,
50 years of incredible insults to former German soldiers, of blackmail that costs billions, and of “democratic” hate, are more than one can take,
50 years of judicial Zionist revenge are sufficient,
50 years of trying to create rifts between generations of Germans by criminalizing the fathers and grandfathers, are too much.
It is incredible what we have to take in this anniversary year. A Niagara-like flood of lies and defamations inundates us. Since I am now 75 years of age, I cannot do much anymore but I can still seek death by self-immolation; one last deed that may act as a signal to the Germans to regain their senses. Even if through my deed only one German will awaken, and because of it will find the way to the truth, then my sacrifice will not have been in vain.
I felt I had no other choice after I realized that now, after 50 years, there seems little hope that reason would gain the upper hand. As someone who was driven from his home after the war, I always had one hope, that that which was granted the Israelis after 2,000 years, namely, the right to return to “home” would also be granted German expellees. What happened to the promise of self-determination that was promulgated in 1919, when millions of Germans were forced to live under foreign rule? To this day we have to suffer from these wrongs, and I can state that it wasn’t the Germans who can be held responsible for it.
I am a Sudeten German. I had a Czech grandmother, and from that side other Czech and Jewish relatives, some of whom had been incarcerated in concentration camps like
Buchenwald, Dora (Nordhausen) and Theresienstadt. I never belonged either to the Nazi party or even to any other group that was in the slightest tainted by an association with national socialism. We always had the best of relationships with our non-German kin, and, when necessary, we helped each other.
During the war, our food market with bakery was responsible for the distribution of food stuffs to the French POWs and Ostarbeiter living in the town. Everyone was dealt with fairly, and this assured that at war’s end our business was not plundered because the French POWs guarded it until they were repatriated to their own country. Our relatives who had been prisoners in the concentration camps came already home of the 10th of May, 1945 (two days after the hostilities had ceased), and offered their help.
Of special assistance was the Jewish uncle from Prague who in the Czech capital had seen the horrible blood bath Czech partisans had caused among the Germans left there. The horror of these cold-blooded killings could still be seen in the man’s eyes, obviously a horror the likes of which this former prisoner of the Reich had not experienced during his incarceration.
I was a soldier of the Wehrmacht of the Greater German Reich, fighting, from day one on the Eastern front. To this one must add a few years of slave work as a POW in the Soviet Union.
I well remember the Kristallnacht of 1938 because on that day I met a crying Jewish girl, a girl with whom I had been studying. But I was much more shocked when I saw in Russia how all churches had been desecrated, how they were used for stables and machine shops; I saw pigs grunt, sheep bleat, machines hammering in holy places. Yet, for me the worst was when I saw churches being used as museums for atheism. And all this occurred with the active connivance of the Jews, that very small minority of which so many members were the executing goons of Stalin. Foremost among these people was the Kaganovich clan, seven brothers and one sister, who were such mass murderers that alleged SS-killers can be called harmless by comparison.
After I was permitted to go “home” after my discharge from Russian POW camps (what a mockery to say to go “home” to a POW who has been expelled from his ancestral homeland), I heard for the first time of the brutalities of the German concentration camps but at first nothing of any gas chambers and of the killing of human beings through the use of poison gas.
On the contrary, I was told that the concentration camps at Theresienstadt and Buchenwald (Dora) even had bordellos for the inmates within the confines of the camp. Then, on the occasion of the “Auschwitz trials”, and not only at the Nurnberg trials, Herr Broszat of the “Institute for Modern History” stated that the famous “six million” figure is only a symbolic number.
In spite of the fact that Herr Broszat had also declared that there had been no gas chambers used for the killing of human beings in any camps on German Reich soil, for years alleged gas chambers were shown to visitors at Buchenwald, Dachau, Mauthausen, and the like. Lies, nothing but lies to this day.
Everything became very clear to me when I read dozens of books written by Jews and so-called anti-fascists. In addition, I was able to draw upon my own experiences in Russia. I lived for two years in the hospital town of Porchov, where already in the first winter the danger of a typhus epidemic arose, and all the hospitals and first-aid stations were deloused with what we called the “K.Z. Gas” (concentration camp gas), namely, “Zyklon-B”.
There I learned how dangerous it was to handle this poison gas even though I did not belong to the teams that defumigated the buildings. At any rate, ever since then I have had no choice but to regard all concentration camp memoirs that describe the alleged “gas chambers” as fairy tales. This may be the real reason why all concentration camp reports (by the victims, the translator) are being accepted as true under a so-called “judicial notice” and need not be proven.
In 1988 the German TV brought a report on Babi Yar (the ravine near Kiev in the Ukraine, the translator) where it was stated that the SS had killed 36,000 Jews by stoning them.
Three years later, a Mrs. Kayser wrote a report for the newspaper “tz” in Munich stating that these Jews had been killed by shooting, and that their bodies had then been burned in the deep crevasses. Asked about it, Dr. Kayser pointed to a bookstore in Konstanz that sells the book “Shoah at Babi Yar”. On the day that book arrived at my home, the German TV brought a report from Kiev telling of the findings of a Ukrainian commission: at Babi Yar where are the remains of about 180,000 murdered human beings, all killed on orders of Stalin (before 1941, the translator). The Germans were not responsible at all. But everywhere in the world one can still find Babi Yar monuments blaming the Germans for the killings there.
(Note by the translator: President Clinton visited Babi Yar on 10 May 1995, and spoke, in front of a menorah, of the Jews the Germans had allegedly killed there. An outright lie.)
Due to the facts as told by Herr Broszat, that we had been lied to about the occurrences in a dozen concentration camps, I myself am unwilling to believe the fairy tales that are being told about the alleged happenings in the camps in Poland.
I also do not believe the postwar accusations that we Germans are particularly aggressive. After all, it was Germany that kept the peace from 1871 to 1914, while England and France, the foremost democracies, conquered most of Africa and expanded their colonies in Asia. At the same time America fought Spain and Mexico, and Russia battled Turkey and Japan. In these matters I consider the government of the United States particularly cynical since it was that country which twice this century crossed the oceans to attack Germany and turn us toward “democracy”. One must consider that this was a government whose nation eradicated the original inhabitants, and to this day treats its black population as second class citizens.
During my years I met nice and helpful Jews not only among my relatives but also as POW in Russia. In Gorki a female Jewish professor helped me back to health when I suffered from pleurisy and had severe eye problems. But I also had heard many bad things about this small minority. Did not Churchill write in the London Sunday Herald (8 February 1920) as follows:
“From the days of the Spartakus Weishaupt to Marx, Trotzky, Bela Khun, Rosa Luxembourg and Emma Goldmann, there is a worldwide conspiracy busy to destroy our civilization, and to change our society on the basis of unhampered developments of ugly greed, and an impossible dream of equality of all. This conspiracy with its relentless undermining of every existing institution was able to engage a gang of unscrupulous people from the underworld of the larger cities of Europe and America to take over Russia, and make itself masters of this large empire. It is not necessary to overestimate the role which these godless Jews played in the establishment of Bolshevism.”
I hope I am entitled to quote the recipient of the prestigious German Karls-Prize. (With this sentence Mr. Elstner alluded to the fact that in “free” and “democratic” Germany there are now many taboos in force, particularly in the political and historical fields. Even quoting Churchill’s sentences from 1920 may land a person in jail for “inciting hate against another group”, namely, the Jews. The truth of a statement is no defense. The translator). In the XVI Nth Century, Samuel Johnson wrote:
“I am not certain what we should fear more, a street full of soldiers who are out to plunder, or a room full of writers who are used to lie.”
Considering our experiences after 1918 and after 1945, we Germans ought to know what we have to fear most!
Munchen, 25 April 1995 Reinhold Elstner
Not printed in Germany, this letter was translated by Hans Schmidt, Chairman of the German-American National Public Affairs Committee (GANPAC) and was reprinted in the July 1 995 GANPAC Brief. 1 This group represents 60 million German-Americans, the nation’s largest ethnic group.
His studies in history and background in the media industry have given him a keen insight into the use of mass media as a creator of conflict in the modern world.
His favored areas of study include state-sponsored terrorism, media manufactured reality and the role of intelligence services in manipulation of populations and the perception of events.