JEA: When Monsignor George F. Dillon wrote that “the members of the war party are always members of the intellectual party,” one can easily refer to the Neoconservative movement in our time. Think about it for a moment: they are responsible to the worst disaster in our age, the war in Iraq. As retired career officer in the Armor Branch of the United States Army and military historian Andrew J. Bacevich puts it:
“Apart from a handful of deluded neoconservatives, no one believes that the United States accomplished its objectives in Iraq, unless the main objective was to commit mayhem, apply a tourniquet to staunch the bleeding, and then declare the patient stable while hastily leaving the scene of the crime…
“The fighting in Afghanistan and Iraq has exacted a huge price from the U.S. military—especially the army and the Marines.
“Furthermore, as always happens in war, many of the combatants are psychological casualties, as they return home with post-traumatic stress disorder (PTSD) or depression.
“The Department of Veterans Affairs reported in the fall of 2012 that more than 247,000 veterans of the Afghanistan and Iraq wars have been diagnosed with PTSD. Many of those soldiers have served multiple combat tours.
“It is hardly surprising that the suicide rate in the U.S. military increased by 80 percent from 2002 to 2009, while the civilian rate increased only 15 percent. And in 2009, veterans of Iraq were twice as likely to be unemployed as the typical American.
“On top of all that, returning war veterans are roughly four times more likely to face family-related problems like divorce, domestic violence and child abuse than those who stayed out of harm’s way.
“In 2011, the year the Iraq War ended, one out of every five active duty soldiers was on antidepressants, sedatives, or other prescription drugs.
“The incidence of spousal abuse spiked, as did the divorce rate among military couples. Debilitating combat stress reached epidemic proportions. So did brain injuries. Soldier suicides skyrocketed.”
…by Monsignor George F. Dillon
ECKERT shows that at present all secret societies are divided into two parties—the party of direction and the party of action or war party. The duty of the intellectual party, is to plot and to contrive; that of the party of action, is to combine, recruit, excite to insurrection, and fight.
The members of the war party are always members of the intellectual party, but not vice versa. The war party thus know what is being plotted. But the other party, concealed as common Freemasons amongst the simpletons of the lodges, cover both sections from danger. If the war party succeed, the peace party go forward and seize upon the offices of state and the reins of power. Their men go to the hustings, make speeches that suit, are written up in the press, which, all the world over, is under Masonic influence.
They are cried up by the adroit managers of mobs. They become the deputies, the ministers, the Talleyrands, the Fouches, the Gambettas, the Ferrys; and of course they make the war party generals, admirals, and officers of the army, the navy, and the police. If the war party fails, the intellectual party, who close their lodges during the combat, appear afterwards as partisans, if possible, of the conquering party, or if they cannot be that, they silently conspire.
They manage to get some friends into power. They agitate. They, in either case, come to the assistance of the defeated war party. They extenuate the faults, while condemning the heedless rashness of ill-advised, goodnatured, though too ardent, young men. They cry for mercy. They move the popular compassion. In time, they free the culprits, and thus prepare for new commotions.
All Freemasonry has been long thus adapted, to enable the intellectual party to assist the war party in distress. It must be remembered that every Carbonaro is in reality a Freemason. He is taught the passes and can manipulate the members of the craft. Now, at the very threshold of the admission of a member to Freemasonry, the Master of the Lodge, the “Venerable”, thus solemnly addresses him:—
“Masons,” says he, “are obliged to assist each other by every means, when occasion offers. Freemasons ought not to mix themselves up in conspiracies; but if you come to know that a Freemason is engaged in any enterprise of the kind, and has fallen a victim to his imprudence, you ought to have compassion upon his misfortune, and the Masonic bond makes it a duty for you, to use all your influence and the influence of your friends, in order to diminish the rigour of punishment in his favour.”
From this it will be seen, with what astute care Masonry prepares its dupes from the very beginning, to subserve the purposes of the universal Revolution. Under plea of compassion for a brother in distress, albeit through his supposed imprudence, the Mason’s duty is to make use not only of all his own influence, but also “of the influence of his friends,” to either deliver him altogether from the consequences of what is called “his misfortune,” or “to diminish the rigour of his punishment.
Masonry, even in its most innocent form, is a criminal association. It is criminal in its oaths, which are at best rash; and it is criminal in promising obedience to unknown commands coming from hidden superiors. It always, therefore, sympathises with crime. It hates punishment of any repressive kind, and does what it can to destroy the death penalty even for murder.
In revolution, its common practice is to open gaols, and let felons free upon society. When it cannot do this, it raises on their behalf a mock sympathy. Hence we have Victor Hugo pleading with every Government in Europe in favour of revolutionists; we have the French Republic liberating the Communists; and there is a motion before the French Parliament to repeal the laws against the party of dynamite—the Internationalists, whose aim is the destruction of every species of religion, law, order and property, and the establishment of absolute Socialism.
With ourselves, there is not a revolutionary movement created, that we do not find at the same time an intellectual party apparently disconnected with it, often found condemning it but in reality supporting it indirectly but zealously.
The Odgers and others of the Trades Union, for instance, will murder and burn; but it is the Bradlaughs and men theorising in Parliament if they can, or on the platform if they cannot, who sustain that very party of action. They secretly sustain what in public they strongly reprobate, and if necessary disown and denounce. This is a point worthy of deep consideration, and shows more than anything else, the ability and astuteness with which the whole organization has been planned.
Again, we must remember, that while the heads of the party of action are well aware of the course being taken by the intellectual party, it does not follow that the intellectual party know the movements of the party of action, or even the individuals, at least so far as the rank and file are concerned.
It therefore can happen in this country, that Freemasons or others who are in communication only with the Supreme Council on the Continent, get instructions to pursue one line of conduct, and that the war party for deep reasons get instructions to oppose them.
This serves, while preventing the possibility of exposure, to enable the work of the Infidel Propaganda to be better done. It is the deeply hidden Chief and his Council that concoct and direct all. They wield a power with which, as is well known, the diplomacy of every nation in the world must count. There are men either of this Council, or in the first line of its service, whom it will never permit to be molested.
Weishaupt, Nubius, Mazzini, Piccolo Tigre, De Witt, Misley, Garibaldi, Number One, Hartmann, may have been arrested, banished, etc., but they never found the prison that could contain them long, nor the country that would dare deliver them up for crime against law or even life.
It is determined by the Supreme Directory that at any cost, the men of their first lines shall not suffer; and from the beginning they have found means to enforce that determination against all the crowned heads of Europe. Now the man who succeeded to the Chieftaincy of this formidable conspiracy when Nubius passed away was none other than Lord Palmerston.
 Andrew Bacevich, Breach of Trust: How Americans Failed their Soldiers and Their Country (New York: Metropolitan Books, 2013), 94, 105.
Jonas E. Alexis has degrees in mathematics and philosophy. He studied education at the graduate level. His main interests include U.S. foreign policy, the history of the Israel/Palestine conflict, and the history of ideas. He is the author of the new book Zionism vs. the West: How Talmudic Ideology is Undermining Western Culture. He teaches mathematics in South Korea.