by Cynthia Tucker and Frye Gaillard
UK Guardian: In 1974, the great southern journalist John Egerton wrote a prescient book entitled The Americanization of Dixie: The Southernization of America.
In a series of connected but self-contained essays, he made the point that something fundamental was changing – both in his native south and in the country as a whole. But even Egerton seemed not to be sure exactly how things would unfold
He was, as those of us who knew him could attest, one of the great and gentle souls of his time, a man deeply committed to racial justice who wanted badly to believe that it would be a good thing if this troubled place in which he lived – this part of America that had once fought a war for the right to own slaves – could emerge from the strife of the civil rights years somehow chastened and wiser for the journey; if it could narrow its distance from the rest of the country and perhaps even lead it toward better days.
That was the hope. But Egerton, as was his habit, saw darker possibilities as well. Giving voice to his fears, he wrote:
The South and the nation are not exchanging strengths as much as they are exchanging sins; more often than not, they are sharing and spreading the worst in each other, while the best languishes and withers.
For a while, it was easy enough to make the case that Egerton’s gloom was misplaced, or at least overstated. The anecdotal evidence was all around.
Read more – The whole US is southern!’ How our troubled racial history went national
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When I still had my feet on US soil, despite the many problems, I saw a lot of friendships between wo called whites and minority individuals, especially among my personal friends.
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